his whole design is to make us resemble God 332 he is the same yesterday, to-day, and for ever, how much soever he may vary the situation of his church
107 Christians should be distinguished by love 151 164 they are not of the world
Chrysostom, his zeal in sending out missiona- i 420 his exposition of the blasphemy against the Holy Ghost ii 328 Church, the, often established by the means which tyrants employ to destroy it i 76
the church has often varied her situa- tion in regard of worldly glory, of poverty and of persecution 348 the church is a family ii 316
her children should love one another with a superior attachment 313 Cicero, the powers of his eloquence in soften- ing the heart of Caesar and saving Ligarius
his gloomy notion of life Cleophas, who he was Clovis I. conversion of that king his immoral life
Commandments, charges to keep them ii 150 the importance of the com- mand to love one another 151 Conduct of God to men, and of men to God
179 Conversion, exhortations to it
he is indulgent to a tender con- science his life is dependant on Christ 247 he lives to Christ and dies to Christ
he finds difficulties in attaining crucifixion with Christ ii 221 he is supported in his course by six sources of consolation 277 he has a cloud of witnesses for models 278 the difference between a Chris- tian who enjoys heartfelt reli-
it consists in illumination and sanctification ii 242
natural difficulties of conversion in old age ib.
the habits of old age obstinately ib.
oppose conversion it is greatly obstructed by the re- currence of former ideas 243 the habit of loving God, an essen- tial fruit of conversion, is diffi- cult to acquire in old age 243 old habits must be counteracted, and new ones formed
Duelling attended with bad consequences ii 39 Faith, the circumstances, the efforts, the evi- ii 127
his essay on David's feigned epilep- sy before Achish
Dupont, (Professor) his life
dences, and the sacrifices which ac- company it
the just shall live by it justifying faith described
the faith inculcated by the Arians and by many of the Romanists, refuted
300 the distinction between being justified by faith, and the having only a de- sire to be justified, illustrated in five respects
faith without works is dead inattention to providence, a cause of the weakness of our faith faith or belief described
obscure faith defined
an act of faith in regard to retrospec- tive and to future objects Family of Christ, five characters of it Fast, a striking method of notifying one
Fasting enforced from the plague, the mur- rain of the cattle, and the loss of trade Fatalism, its manner of comforting the afflict- ed i 229
Fear, as applied to God, has three accepta- tions: terror, worship, and homage, arising from a conviction that God possesses every thing to make us hap- py or miserable i 18 arguments against the fear of man 119 Feast of the fainting ii 419 Felix, his character ii 293
he is considered as a heathen, a prince, an avaricious and a voluptuous man
Edicts, a catalogue of, against the Protestants ii 366 Education of children, a grand duty, &c. ii 23 seven maxims of a good education 27 bad education must be reformed 76 Ejaculations for divine aid in preaching i 236 Eleazer, his martyrdom Eli, Eli, lama sabacthani: our author illus-Festivals
his procrastination is imitated by sin- 298 ii 371
it is exemplified to sinful men, by the victim he has substituted, by the pa- tience he has exercised, by the sins he has pardoned, by the friendship heHearers recommended to review their life i 116
Habits, vicious ones, may be renounced when old, in five cases
Heaters, some may be moved with tenderness, | Hobbes and Machiavel, a word to their disci-
but others require terror plain dealing with negligent hearers Holland, very wicked men in it
six cautions to that nation augurs of its prosperity from its tears
tion of celestial happiness
in the horrors of society
Isaiah, his mission to Ahaz
Isis, an Egyptian god alluded to 341 Ishmael preserved by providence ib. Invocation adapted to the subject
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