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the remainder of his nearly exhausted strength. | in the beauties of holiness; from the womb of O let her approach this expiring Prince, and the morning thou hast the dew of thy youth?” pour a healing balm into its wounds. But no; Ps. cii. 1-3. she is forced to yield to the violence of those I know not, my brethren, what were the who surround her; the thick darkness obliges feelings of these holy women, and this beloved her to depart, all the care and tenderness that disciple, at this trying period; what rays of she could show to our Lord, all her tears are comfort were afforded to them, to lighten their useless. Holy woman, if "all generations mental darkness; nor what assistance was shall call thee blessed," Luke i. 48, "because granted them in this conflict. But I know, thou wast the mother of thy glorious King and that the cross of Christ is a stumbling-block Redeemer," shall not endless ages commise- to the Jew, and to the Greek, foolishness. I rate thy grief. when destined to behold him know that the Jewish nation had, in all ages, suffering so shameful and agonizing a death. fixed their attention on the glory of the MesBut I mentioned also that reason and faith siah, and forgot his previous humiliation; and led the holy Virgin into a conflict of a different I know that even the disciples of Christ, tremnature. How could a human understanding, bled at the name of the cross. St. Peter heareven with the aid of reason and religion, pierce ing his divine Master speak of his approaching the thick veil that covered the divinity of our death, said "Be it far from thee, Lord, this Saviour, at the time of his crucifixion. If the shall not be unto thee," Matt. xvi. 22; and mystery of the cross surpasses and startles our when Christ spoke to them of a future resurfinite imaginations now, when it is announced rection, they questioned one with another, to us by a preacher, who gives us the infallible what the rising from the dead should mean, word of God as security whereon to rest our Mark ix. 10. Christ rebuked them, saying, belief, what must have been its effect on the "O fools, and slow of heart to believe all that minds of those who beheld Christ suffering by the prophets have spoken," Luke xxiv. 25. the hand of murderers, chosen of God for this The women came to the disciples to tell them, purpose. Every circumstance of his passion, that they had been eye-witnesses of his resurhad indeed been exactly foretold by the pro- rection; but their information seemed more phets of old and the close accordance, the like the day-dreams of a confused imagination, great harmony, that was visible between the than the result of cool deliberation, or unpreprophecies, and their accomplishment, ought judiced judgment. Thomas, especially, notto have carried conviction to the minds of all withstanding the testimony of these same wowho attentively consider the subject. The men, and that of the rest of the apostles, represumption certainly was strong, that he who plied to those who said they had seen the so well fulfilled the humiliatory and painful Lord, "Except I shall see in his hands the part of the prophecies concerning him, would print of the nails, and put my finger into the likewise verify those parts that referred to his print of the nails, and thrust my hand into his exaltation and glorious triumph. But the side, I will not believe," John xx. 25. Thus, spectators of the death of Jesus, saw only his although we are disposed to think very highly degradation; his glory was yet to come; death of the virtue and constancy of these holy withad now seized his victim, and his resurrection nesses of the crucifixion of our Lord, we dare was to them uncertain; the predictions of his not propose them as models for your imitation; humiliation were fulfilled, but they had not although we have a strong conviction, that seen the accomplishment of those concerning they did not fall under the attacks of the enehis exaltation. This Jesus whom we now be- mies of salvation, yet we dare not affirm, that hold ready to expire, the thread of whose life they entirely triumphed over them; and in is almost spun out, and who will only come discoursing upon their conflicts, we dare not down from the cross to be laid in the tomb, and enter fully on the subject of their victory. to go into the lower regions of the earth, can But not so, when we look to our blessed and this, I ask, be the promised Messiah, who will adorable Redeemer; if we place Christ before "ascend on high, and lead captivity captive, your eyes, we give you a perfect model: you and receive gifts for men?" Ps. Ixviii. 18. Can shall see him struggling, and you shall also this same Jesus, that we see wearing a crown see him more than conqueror; we shall speak of thorns upon his head, with a reed in his less of his struggle, than of his conquest: hand, addressed by the insulting titles, "Jesus" And Jesus seeing his mother, and the disciof Nazareth, king of the Jews," John xix. 19, ple standing by whom he loved, he saith unto be the Messiah of whom God says, "I have his mother, Woman, behold thy son. set my King upon my holy hill of Zion. Ask saith he to the disciple, Behold thy mother, of me, and I will give thee the heathen for thy and from that hour that disciple took her to inheritance, and the uttermost parts of the his own home." earth for thy possession?" Ps. ii. 6. 8. Is he whom I see insulted, despised, and lightly es teemed, is he the Messiah, called by the prophets," Wonderful, Counsellor, Prince of peace, the everlasting Father!" Isa. ix. 6. This Jesus, who now is nailed to an ignominious cross, is he the Messiah, the Lord to whom God said, "Sit thou at my right hand, until I make thy enemies thy footstool. The Lord shall send the rod of thy strength out of Zion; rule thou in the midst of thy enemies. Thy people shall be willing in the day of thy power,

Then

We are to remark in this place, First, the presence of mind, that showed itself through all the sufferings of Christ; no man was ever placed in circumstances so likely to destroy this feeling, as was our blessed Lord at this time. My brethren, when we have lived as men generally do, without thought or reflection, except of the things and affairs of this transitory world; and paid no attention to that future day of judgment, which is so fast approaching, and when our eternal destiny will be determined; when we behold the coming

of death, and have made no preparation for it, never fixed our thoughts on religious subjects, nor acted agreeably to the dictates of conscience; have not restored our ill-gotten wealth; if we have slandered our neighbour; have made no reparation; have never learned what is the end of our existence, nor what is death; can we view the approach of the king of terrors, under these circumstances, without emotion? will not our minds be filled with confused ideas, and overpowered with the multiplicity of concerns; and having so many objects pressing on them, be prevented from attending to any.

But if we have, on the contrary, been, during the whole course of our life, considering our latter end, and following the example of our blessed Saviour; have always been diligent to do the work of the Lord, and have never lost sight of that awful period, to which we approach rapidly but insensibly; if such has been our conduct through life, we may meet death with calmness. When the Christian on his death-bed, beholds around him a weeping family, near relations and intimate friends full of grief, he still is calm, he retains his self-possession through a scene so affecting. Death to him is not a strange object, he views it without alarm, and employs the moments that yet remain, in administering consolation to his friends, instructing or comforting his family, or in the exercise of religion. And this tranquillity of soul is perhaps one of the best characteristics of a happy death, and yields greater satisfaction than more triumphant expressions, for which there is less solid foundation. I have seen men in whose minds the approach of death excites emotions that partake more of the turbulence of frenzy, than of zeal; they heap Scripture upon Scripture, and prayer upon prayer, and from not having thought soon enough of their last moments, they can now think only of them, and can neither see, nor hear, nor think, of any thing else. How different were the last moments of Christ; in the midst of all his agony, he still distinguished from the crowd of spectators his mother; he saw her, and pitied her, and recommended her to the care of his beloved disciple. Woman, behold thy Son, Son, behold thy mother.

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feasts to which he was invited, and sanctified them with his heavenly conversation.

This compassionate kindness shone most conspicuous in the period referred to by the evangelist in the words of our text, the weighty cares of his soul, which he was on the point of yielding into the arms of his Father, did not make him neglect his temporal concerns, he thought of his mother's grief, he procured her a comforter of her poverty, and gave her a maintenance.

But, my brethren, the example of Christ is worthy not only of praise, but of imitation. The same religion, which directs our thoughts to a future state, and to the hour of death, teaches us rightly to perform our duties in the present life. A Christian before he dies, will regulate his affairs, make his will, exhort his family, direct the education of his children, recommend to them proper tutors and guardians, and declare what are his dying requests. But unhappy are they, who on their death-bed are wholly taken up with such cares; religion, while she directs us to give them a portion of our attention, forbids their having it all. Look to the example of Christ, who seeing his mother and the disciple whom he loved, said to his mother, Behold thy Son, and to the disciple, Behold thy mother.

But how was Mary provided for, now she was under the protection of St. John; what was the prospect that she had before her: he was poor; it is true, that he was disposed faithfully to fulfil the trust reposed in him by his adorable master; and that poverty and misfortune, so fatal to common friendships, only served to animate his. But what assistance or protection could she hope for from an apostle devoted to his ministry, and treading in the footsteps of his crucified master. It was, my brethren, but a poor hope, a feeble consolation, for his mother to cling to; but here again we see the triumph of Christ, which he gained over those fears, which so often disturb the bed of death. We see in the last moments of our Lord, none of those suspicions, none of those bitter cares, that so often empoison the peace of the dying; that criminal distrust of God, which offends him at a time, when by prayer and praise we ought to conciliate his favour. Christ displayed on this, as on other points, a We see, secondly, the tenderness and com- perfect confidence in the great Disposer of all passion of our Lord. There is a certain dis- events. But Christ triumphed again in anoposition in some, that partakes more of fero- ther way, in which we should endeavour to city, than piety; that possesses none of the imitate him. Do you say what will become amiable properties of true religion. On pre-of my children, or my family? Do you think tence of being Christians, they cease to be men: as they must one day quit the world, they will form no connexions in it. Being occupied with the concerns of the soul, they forget the care of this life, and the concerns of it.

The piety of Christ was not incompatible with the innocent cares and concerns of life, he contributed largely to the pleasure of those with whom he associated, he behaved towards them with kindness, mildness, and condescension. He changed water into wine, at the marriage in Cana; he multiplied the loaves and fishes in the desert, to afford subsistence to those who followed him; he partook of the

that you were the only person to whose care God could confide them, or that if he calls you away, he will have no resource left for their subsistence? Do you think that the manifold wisdom of God, can raise them up no other protector? Do you think that if the paternal character excites in you such tender emotions, that he who is the Father of all, does not feel them also? Do you imagine that he who pardons all your sins, cleanses you from your guilt, snatches you from destruction, invites you to glory, will disdain to supply food and clothing, to those who survive you? No, he will not: had they for their sole resource, a man in such a sphere of life as was St. John,

they would never be reduced to want. "When my father and my mother forsake me," said the psalmist," the Lord taketh me up," Ps. xxvii. 10. Let us also say, if I leave my father and mother in their old age, or my children in their infancy, the Lord will protect them. They will find a shelter under the wings of the Lord, and he will be their defence.

rance of victory, and final triumph. After the first emotions of nature have subsided, when he had glanced at the objects around him, he rose superior to the things of this world, he knew that death puts a period to all sublunary connexions; that the titles of parent, friend, and son, are only vain names, when we come to the last hour. He no longer recognised his relations according to the flesh, he was going to form a new relationship in heaven, to merge all earthly ties in the countless families of glorified saints, of whom he is the head. He ap

borne him, giving her no more the title of mother, but said, Woman, behold thy son.

O, why cannot I communicate a portion of this intrepid firmness of soul to those who compose this congregation; O that we may every one on the bed of death feel some of its influence, and be enabled to exclaim, Come ye spectators of my agonies, draw near ye to whom nature has bound me by the closest ties, by the cords of love and friendship.. Approach my friends, my children, that I may bid you a final farewell: come receive the last pledges of my affection, let me, for the last time, fold you in my paternal embrace, and cover you with my tears of affection; but do not suppose, that I would now draw tighter the cords which are so soon to be broken; think not that I would unite myself to you still closer at the time when God warns me that I must leave you for ever. I know you no longer; I know not father, mother, or children, but those who exist in the realms of glory, with whom I am about to form eternal relationship, which will absorb all my temporal connexions.

Again, let us admire the firmness and selfpossession of our Lord: while beholding those objects that were most likely to shake it, Christ was possessed of a tender heart. We have already noticed this, and will now consi-peared to know no longer that Mary who had der the principal circumstances in his life, that will justify this assertion. To this end, view him going from town to town, from province to province, doing good; see him discoursing familiarily with his disciples when he showed them a heart full of loving-kindness. Behold him shedding tears over Jerusalem, and pronouncing these affecting words, an everlasting memorial of his compassion, "If thou hadst known, at least in this thy day, the things which belong to thy peace, but now they are hid from thine eyes," Luke xix. 42. Behold him again, a short time before his death, occupied with care for his beloved disciples, who were to remain on the earth, and addressing to his Heavenly Father that affecting prayer for them recorded in John xvii. with the feelings of a soul full of the tenderest emotions. Jesus was exemplary in the several relations of a friend, of a master, and of a son. While he beheld around his cross only those whose malice delighted to witness his agony and aggravate his sufferings, he turned his thoughts from earth, to that eternal world into which he was about to enter. But what was the effect produced on his mind, by the sight of Mary, of whom it is expressly said in Scripture, that he loved her. What did he feel when he beheld the disciple whom he had distinguished by his peculiar friendship; and that other Mary in whose favour he had wrought such great miracles, "Ah, remove these beloved objects far from me, take away every tie that binds my departing soul to earth, your presence inflicts a sharper pain than the nails which pierce my hands; the sight of you is more insupportable than that of my murderers." Is this the language of our Lord? No: far otherwise; Christ remains firm, his courage is unabated. He was armed with almighty power, and he entered this dreadful conflict with the full assu

Thus the opposite extremities of virtue seemed to meet in the death of our Saviour as in a common centre, the perfections of the Godhead, holiness, compassion, constancy, pierced through the thick veil which shrouded his grandeur, his glory, his power, and his majesty. O, ye witnesses of his death, if his humiliation caused you to doubt his Godhead, his greatness of soul must have fully proved it. Behold the tombs open, the dead arise, all nature convulsed, bears witness to the dying Saviour; the graces that shone forth in his death are proofs of his noble origin, and his divine nature; such was the death of Jesus Christ; may such be our end. "Let me die the death of the righteous, and let my last end be like his." Amen. Numb. xxiii. 10.

THE END.

GENERAL INDEX.

Α

ABEL, in what sense he yet speaketh, ii 280 | Antinomian, his notion of the divine mercy
Abraham, his intercession for Sodom should

encourage us to pray for wicked
nations

i 379

his great faith in the oblation of
ii 188
Isaac
i 397

Achan, where are the Achans?
Actions, innocent, are often made criminal ii 4
Admonition among Christian brethren ii 187
Adultery, the woman caught in the act of

the case of Drusilla

the character of an adultress

Adversities of life.

i 266

ii.8.
ii 44

ii 212

they are the best means of

making

some men wise

ii 347

spects

Adversity is occasioned by crime in

two re-
ii 350
ii 95
Emilius Paulus, a saying of his,
the difficulties of their conversion
ii 242. 244
they are exhorted to fear and to
250
hope

Aged men,

Ahaz, his preservation and wickedness
Alcoran, origin of that book

i 150
ii 355

356
i 124

a specimen of its absurdities
Alexander despised by the Scythians
i 42-ii 83
Allegories, improper, censured
Alms, Christ's love the great motive to them
i 415
Alms of benevolence considered with regard to
society, to religion, to death, to judg-
ment, to heaven, to God
nine arguments in favour of alms 419
ii 7
Amorites, the nation and generation of them
i 106
considered as one person

417

the whole inhabitants of Canaan
were so called

their iniquities

ib.

107

Amusements, men who have the love of God

shed abroad in their hearts
have little taste for them i 92
i 193
Anathema Maranatha
i 222
Angels, a defence to the church
apostrophe to angels on the Godhead
of Christ
their number and employment
their happiness consists in glorifying
God

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ii 348
Apathy, or a spirit of slumber, dangerous to a
nation

Apostasy, among the French Protestants to
the Roman Catholic religion i 167
i 239
seven ways of apostasy
the dreadful sin of an enlightened
ii 328, 329
apostasy

the apostasy through weakness and
enmity distinguished

four degrees of apostasy

ib.
331, 332

an address to simmers who have not
attained the highest degree of this

sin

ib.
Apostolical constitutions confessedly spurious,
absurd, and the forgery of the
i 279
Arians

Apostrophe to the ecclesiastics who surround-
ed the person of Louis XIV.,

ii 294

i 197

i 217

on pretended miracles
to heathen philosophers
Application to different classes of sinners i 96
Arians refuted in their false gloss on John
ii 157
xvii. 3
the Arians also refuted in their whim-
ii 309
sical gloss on John xvi. 13
i 391
Aristocracy, its corruption described
Arminius, (Van Harmine,) three replies to his
ii 103
system
in the Bible practical duties are

106

placed clear, and abstruse points
involved in depths, that Chris-
tians may have patience with
one another
God is no wise accessary to the de-
116
struction of sinners
Arnobius, his avowal of the Godhead of Christ
i 279

i 313

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Assurance, St. Paul persuaded of it

273
281

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ib.

they bend over the ark to look into the
mystery of redemption

ii 163

of the angel who sware standing on
the earth and on the sea
David prostrated before the destroying
angel

241

354

Anger attributed to God, but it varies in six
points from the anger and ven-
geance of man

i 100

Animals, compassion for

i 367

Anise, mint, cummin, improvements on the

terms

i 369

Antinomian, an, censured

i 300

by the nature of regeneration 315
by the prerogatives of a Christian
316
by the inward testimony of the
spirit of God

317
ib.

four cautions concerning it
means of attaining assurance 350
degrees of grace and assurance ii

182

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ii 167

its extent liberally explained 292
the support of Christ's death
against all our fears of futurity
295
Christ's death is an expiation or
atonement for sin
four arguments in favour of the
satisfaction made by Christ 229
five classes of arguments from the
Holy Scriptures demonstrative
of the atonement, and compris-
ing a refutation of those who
say that Christ's death was only
a demonstration of the truth of
his doctrine
230
Augsburgh, Confession or Lutheran and that
of Arminius, strictures on ii 103
Augustine proves that the texts which speak
of Christ as subordinate to the
Father ought to be understood of
his humanity and offices, because
the expressions are never used of
the Holy Ghost
i 277
he is accused of inconsistency, viz.
of favouring the cause of the Ma-
nichæans when he wrote against
the Pelagians
ii 395
Avarice is always classed among the worst of
sins
i 354
it is sometimes bluntly rebuked ii 38
the sin of avarice defined
it impels men to the worst of crimes ib.
it requires confession and restitution
113
i 172

portrait of an avaricious man

B

112

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225

the bar of authority, at the bar of
interest, of history, of reason, of
conscience, and of scepticism it-
self
Benediction on the different classes of hearers
at the close of a sermon, ii 91
Benevolence described
i 372
the want of it a horrible crime 414
it is the brightest ornament of re-
ligion
417
Birth, (new,) the ideas of the Rabbins con-
cerning it
ii 392
Bodies of the glorified saints probably not visible
to the grossity of our sight i 328
Born again, meaning of the expression ii 401
Brothels, the duty of magistrates concerning
them
ii 44
Bull, (Bp.) proves from the fathers of the
primitive church, their belief that Jesus
Christ subsisted before his birth-
that he was of the same essence with
the Father-and that he subsisted
with him from all eternity
i 277

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he is the mighty God and affords pro-
tection to his people
ib.
he affords protection against the fears
of death, being the everlasting Fa-
ther

various opinions of Christ

ib.

157

inquiries of this kind may be put

through pride, through curiosity,
revenge, and benevolence
ib.
Christ the brightness of ce Dieu, dont il est la
marque engravee et le caractere 173
Christ accused of sedition, not by the Romans,
not by the populace, but by divines
and ecclesiastics

i 75 Christ the author and finisher of faith

ib.

299

the believer superior to the infidel at | Christ's supremacy asserted and vindicated

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