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the necessity of his coming to
make God known, 135-To
teach men their duty, 138-To
instruct in the right forms of di-
vine worship, 147, &c.—To give
sufficient encouragement to a
good life, 148—And to assure
men of divine assistance, 151

his deity not understood by
the Jews by the phrase "Son of
God,"
370

the word Christ often used as
a proper name,
374
Christians, what is necessary to be
believed to make men so, 226, &c.
whether all things of

this sort were revealed in our
Saviour's time,
345, &c.
what was sufficient to
make men such in Christ's time,
is so still,

358

are obliged to believe
all that they find our Saviour
taught,

404

all things necessary to be

believed by them, not necessary
to their being such, 405, &c.
Christians, why they must believe
whatever they find revealed by
Christ,
408
Christianity, the fundamental ar-
ticles of it easy to be under-
stood,
175
Commission of our Lord, was to
convince men of his being the
Messiah,
332
Commission of the apostles, and of
the seventy, of the same tenour,
335, 336
Covenant, changed, when the con-
ditions of it are changed, 344
Creed, of the apostles, not new-
modelled by the author, 201
contains all things necessary
to be believed to make a man a
Christian,
277

the compilers of it may be
charged with Socinianism by the
same rule the author is, 272, 273

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Fact, common justice makes al-
legations of, false until proved,
192
Faith, what kind of, is required as
the condition of eternal life,
17 &c.

justifying, consists in believ-
ing Jesus to be the Messiah, 101
very acceptable to God, and
why,
129
consists in relying on the
goodness and faithfulness of God,
ibid.

the fundamental articles of it,
well explained, though not
taught in the epistles, 154

the essentials of it best learned
from the Gospels and Acts, ibid.

the author does not make only
one article of it necessary, 194

other truths useful, beside the
necessary article of it, 227, 228

but one article of it, not
pleaded for, that religion may
easily be understood, 206, &c.
Faith, a practical one plainly taught
by the author,
284, &c.
an entire one, believes every
Scripture truth, 349, 352
how but one article was

taught by the apostles to make
men Christians, $352, 353

· whether all the articles of it,
necessary to the being Christians,
were discovered in our Saviour's
time,

355
the author falsely charged
with bringing no tidings of an
evangelical one,
414
Formal words, when charged, ought

to be expressly proved, 194
Fundamental articles (of faith)
where to be found, 215, &c.
whence unreasonable
contentions arise about them,
230, 231
how the same things

may be so to one and not to an-
other,
232

come so,

how all truths may be-

ibid.

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Scriptures, in essentials, speak to
the meanest capacity, 157, &c.
we should learn our re-
294
the mischief of making
them chime with our previous
notions,
294-297
all things therein neces-
sary to be believed, when under-
stood,
353, 354
Self-conceitedness, worse than folly,

ligion out of them,

384

Socinianism, The Reasonableness
of Christianity unjustly charged
with it,
162, &c.
Socinians, the author charged with
being one,
359, &c.
Son of God, a man's understand-
ing this phrase, as some Socinians
do, no proof of his being one,
361, &c.
signifies the same with Mes-
siah,
366, &c.
the confession of the eu-
nuch (Acts viii.) no proof to the
contrary,
371, &c.
Systems, not hated by the author,
who only complains of the abuse
of them,
377

T.

Tiberius, the Roman emperor, a
very jealous prince,
SI
Tillotson, (archbishop) how he un-
derstood the phrase Son of God,
362
Truths, several, useful, yet not ne-
cessary to salvation, 227, &c.

U.

Unitarians, Dr. Edwards's witty
remark upon that word, 200

END OF VOL. VII.

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