The Divine Legation of Moses Demonstrated: In Nine Books, المجلد 2A. Millar, and J. and R. Tonson, 1766 |
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الصفحة 119
... Pyrrho- nian , the Epicurean , & c . fo these come not into the account . All in the Italic line derive themselves from PYTHAGORAS , and fwear in his name . in the Ionic , till SOCRATES , bufied themfelves only in Phyfics , and are ...
... Pyrrho- nian , the Epicurean , & c . fo these come not into the account . All in the Italic line derive themselves from PYTHAGORAS , and fwear in his name . in the Ionic , till SOCRATES , bufied themfelves only in Phyfics , and are ...
الصفحة 121
... Pyrrho- nians themfelves : I mean in their principles of philo- fophifing , tho ' not in the profeffed conclufions each pre- tended to draw from those principles . For the Aca- demics as well as Pyrrhonians agreed in this . " That ...
... Pyrrho- nians themfelves : I mean in their principles of philo- fophifing , tho ' not in the profeffed conclufions each pre- tended to draw from those principles . For the Aca- demics as well as Pyrrhonians agreed in this . " That ...
الصفحة 123
... Pyrrho- nians , they held their mind in an eternal fufpenfe , and continued going on difputing against every thing , without ever finding the probable to deter- mine their judgments . And indeed how should it be otherwise , when , as ...
... Pyrrho- nians , they held their mind in an eternal fufpenfe , and continued going on difputing against every thing , without ever finding the probable to deter- mine their judgments . And indeed how should it be otherwise , when , as ...
الصفحة 124
... et du jugement qu'en porte M. Middleton . - M . De S. Dif , fur l'Union de la Religion , de la Morale , et de la Politique , Pref . p . 12 . and and Pyrrho , had one common philofophy " . Ori- 124 Book III . The Divine Legation.
... et du jugement qu'en porte M. Middleton . - M . De S. Dif , fur l'Union de la Religion , de la Morale , et de la Politique , Pref . p . 12 . and and Pyrrho , had one common philofophy " . Ori- 124 Book III . The Divine Legation.
الصفحة 125
... Pyrrho was the head and founder of thefe : " From whom they were called Pyrrhonians . He " first of all brought in the Axarantía , or incom- " prehenfibility , as an inftrument to enable them to " difpute on both fides the queftion ...
... Pyrrho was the head and founder of thefe : " From whom they were called Pyrrhonians . He " first of all brought in the Axarantía , or incom- " prehenfibility , as an inftrument to enable them to " difpute on both fides the queftion ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
againſt Alliance amongst ancient Antiquity Atheiſm becauſe cafe Chriftian Church Cicero civil Society conclufion confequence Critias deos difpute divine double doctrine effe Egyptian enim Epicurus eſtabliſhed fables faid falfe fame fays fect feems feen fenfe fhall fhew fhewn fhould firft firſt fome foul fpeaking ftate of rewards fubject fuch fuppofe fupport future ftate Gods Greek Greek Philofophers hath himſelf immortality itſelf Lactantius laws lefs LIGION Magiftrate Metempsychosis moft moral moſt muft muſt nature neceffary neceffity nihil obferved occafion opinion paffage paffions Pagan Phædo Philofophers Plato Plutarch principles purpoſe Pyrrho Pythagoras quæ queftion quod reafon Religion religious rewards and puniſhments Socrates Soul ſpeak ſtate Stoics Superftition thefe themſelves theſe thing thofe thoſe tion truth underſtood univerfal uſe whofe worship γὰρ δὲ εἶναι εἰς ἐκ ἐν καὶ μὲν μὴ οἱ περὶ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
مقاطع مشهورة
الصفحة 353 - No theology in the belief that God is, and that He is the rewarder of them that diligently seek Him...
الصفحة 315 - ... but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
الصفحة 141 - Ovid gathered his materials from the mythological writers, and formed them into a poem on the most grand and regular plan, a popular history of Providence, carried down from the creation to his own times, through the Egyptian, Phoenician, Greek, and Roman histories ; and this in as methodical a manner as the graces of poetry would allow.
الصفحة 121 - ... plerosque deduceret, ut cum in eadem re paria contrariis in partibus momenta rationum invenirentur, facilius ab utraque parte assensio sustineretur.
الصفحة 342 - That all mankind, especially the most wise and learned nations of antiquity, have concurred in believing and teaching that the doctrine was of such use to civil society. 3. " That the doctrine of a future state of rewards and punishments is not to be found in, nor did it make part of, the Mosaic dispensation.
الصفحة 80 - ... the multitude is ever fickle and capricious, full of lawless passions and irrational and violent resentments, there is no way left to keep them in order, but by the terrors of future punishment and all the pompous circumstance that attends such kind of fiction.
الصفحة 323 - Country, which is now the mark of learned distinction, was branded, in the ancient world, with public infamy. Yet Freethinkers there were : Who (as is their wont) together with the public worship of their Country, threw off all reverence for Religion in general. Amongst these was EUHEMERUS, the Messenian ; and, by what we can learn, the most distinguished of this tribe. This man, in mere wantonness of heart, began his attacks on Religion, by divulging the secret of the Mysteries. But...
الصفحة 16 - ... inference, the reciprocal TERMS and conditions of that union. From the mutual motives inducing thereunto, it appears, that the great preliminary and fundamental article of alliance is this, THAT THE CHURCH SHALL APPLY ITS UTMOST INFLUENCE IN THE SERVICE OF THE STATE; AND THAT THE STATE SHALL SUPPORT AND PROTECT THE CHURCH.
الصفحة 316 - For a Father afflicted with untimely mourning, when he had made an image of his child, soon taken away, now honoured him as a God, which was then a dead man, and delivered, TO THOSE THAT WERE UNDER HIM, ceremonies and sacrifices.
الصفحة 8 - Society, abandoned to its own fortune, without fupport or protection, would, in no long time, be fwallowed up and loft. Of this opinion was a very able writer, whofe knowledge of human nature will not be difputed : " Were it not, fays he, for that fenfe of " virtue, which is principally preferved, fo far as it is preferved, " BY NATIONAL FORMS AND HABITS OF RELIGION, men Would " foon lofe it all, run wild, prey upon one another, and do what •* elfe the worft of favages do J.'f * DC Jure Belli et...