Hebrews: & the Epistles General of Peter James & JudeJ.M. Dent & Company, 1902 - 93 من الصفحات |
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الصفحة xi
... ( viii . 5 , ix . 9-24 , x . 1 ) , Christianity an image or perfect copy ( viii . 2 , x . 1 ) of reality in the unseen world . The dis- tinction between the unseen and eternal and the visible and xi to the Hebrews Se Introduction .
... ( viii . 5 , ix . 9-24 , x . 1 ) , Christianity an image or perfect copy ( viii . 2 , x . 1 ) of reality in the unseen world . The dis- tinction between the unseen and eternal and the visible and xi to the Hebrews Se Introduction .
الصفحة xii
... perfect tabernacle , not made with hands , that is to say not of this building ' ( ix . 11 ) . ( See also x . 21 , xi . 3 , 10 , 14 , xii . 18 , 22 , 27 , 28 ) . The Christology of the epistle , more elevated than that set forth in ...
... perfect tabernacle , not made with hands , that is to say not of this building ' ( ix . 11 ) . ( See also x . 21 , xi . 3 , 10 , 14 , xii . 18 , 22 , 27 , 28 ) . The Christology of the epistle , more elevated than that set forth in ...
الصفحة xvi
... , obedience to what with Christian insight he styled the perfect law of liberty . Luther , with his intense emphasis on justification by faith , styled James ' an epistle of straw . ' The treatise , xvi Introduction . The Epistle.
... , obedience to what with Christian insight he styled the perfect law of liberty . Luther , with his intense emphasis on justification by faith , styled James ' an epistle of straw . ' The treatise , xvi Introduction . The Epistle.
الصفحة xviii
... perfect good faith introduced into the beginning of the writing words concerning St. Peter which he found on the margin . The difficulties based on internal evi- dence , while formidable , are not , however , sufficiently strong to ...
... perfect good faith introduced into the beginning of the writing words concerning St. Peter which he found on the margin . The difficulties based on internal evi- dence , while formidable , are not , however , sufficiently strong to ...
الصفحة 4
... perfect through sufferings . 15 20 For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren , saying , I will declare thy name unto my brethren , In the midst of ...
... perfect through sufferings . 15 20 For both he that sanctifieth and they who are sanctified are all of one : for which cause he is not ashamed to call them brethren , saying , I will declare thy name unto my brethren , In the midst of ...
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Abraham according angels Apocalypse of Peter Apostle Apostolic age ARMENIA authorship Behold beloved blessed blood Book of Enoch brethren brother called Carpocrates Church Clement of Alexandria Clement of Rome covenant dead death Denarius doctrine earth endured epistle eternal faith false teachers Father fire flesh Gentiles glory Gospel grace Greek Greek Talent hath hearts heaven Hebrews high priest holy James Jerusalem Jesus Christ Jewish Jewish Christians Jews Judæa Judaism Jude lest Lord Jesus Christ Lost'-B lusts mercy Milton-Paradise minister Moses offered order of Melchisedec PALESTINE PARTHIA Paul peace perfect Peter Peter ii Petrine Philo Porta priesthood PROGRESS OF CHRISTIANITY promise prophets received reign righteousness Rome A.D. sacrifice saith salvation Scriptures shew sins souls speak evil speaketh Spirit spoken suffered tabernacle Temple thee things Thou art Tiberius tion trial ungodly unto Wherefore wisdom word writing yourselves
مقاطع مشهورة
الصفحة xxi - sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation
الصفحة 38 - is Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which hath
الصفحة 44 - judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the| flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore!
الصفحة 15 - then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once
الصفحة 41 - him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and
الصفحة 33 - not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruit without *> partiality, and without hypocrisy.
الصفحة 41 - conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye
الصفحة 21 - when he was come to years, re- '° fused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the
الصفحة 19 - the world, and became heir of the righteousness which is by faith. By faith Enoch was translated that he should not see death; and was not found, because God had translated him : for before his translation he had this testimony, that he pleased God. But without faith it is impossible to
الصفحة 11 - For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did 15