Lectures on Systematic Theology: Embracing Lectures on Moral Government, Together with Atonement, Moral and Physical Depravity, Regeneration, Philosophical Theories, and Evidences of RegenerationJ.M. Fitch, 1846 - 587 من الصفحات |
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الصفحة 14
... Benevolence are not identical but inconsistent with each other . This is a common but fundamental mistake , which leads me to remark that , 14. Exclusiveness is another attribute of Moral Law . That is , Moral Law is the only possible ...
... Benevolence are not identical but inconsistent with each other . This is a common but fundamental mistake , which leads me to remark that , 14. Exclusiveness is another attribute of Moral Law . That is , Moral Law is the only possible ...
الصفحة 18
... benevolence , without governing or controlling him . The right to govern , implies the duty to govern . Obligation , and consequently , the right to govern , implies , that government is a condition of fulfilling to the dependent party ...
... benevolence , without governing or controlling him . The right to govern , implies the duty to govern . Obligation , and consequently , the right to govern , implies , that government is a condition of fulfilling to the dependent party ...
الصفحة 90
... benevolence , it is impos- sible that it should be regarded or chosen , as an ultimate end ; and to choose it were to choose the Divine choice , to intend the Divine intention as an ultimate end , instead of choosing what God chooses ...
... benevolence , it is impos- sible that it should be regarded or chosen , as an ultimate end ; and to choose it were to choose the Divine choice , to intend the Divine intention as an ultimate end , instead of choosing what God chooses ...
الصفحة 91
... benevolence , or good will ? But why will good to God rather than evil ? Why , surely , because good is valuable in itself . But if it is valuable in itself , this must be the fun- damental reason for willing it as a possible good ; and ...
... benevolence , or good will ? But why will good to God rather than evil ? Why , surely , because good is valuable in itself . But if it is valuable in itself , this must be the fun- damental reason for willing it as a possible good ; and ...
الصفحة 92
... benevolence , it is impossible to will it as an ultimate end . For this would involve the absurdity of choosing choice , or intending intention , as an end , instead of choosing that as an end upon which virtuous choice termi- nates ...
... benevolence , it is impossible to will it as an ultimate end . For this would involve the absurdity of choosing choice , or intending intention , as an end , instead of choosing that as an end upon which virtuous choice termi- nates ...
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absurd affirm Atonement attri attribute of benevolence attribute of Moral attribute of selfishness Bible blessedness choice or intention choose chosen Christ Christians condition consists constitution course demands desire Divine doctrine duty evil exist fact feelings flesh foundation of moral God's gratification guilt happiness heart highest well-being Holy Spirit idea implies impossible infinite intelligence interests intrinsic value justice law of necessity lence Lord manifest means mind moral agents moral character moral depravity Moral Government Moral Law moral obligation natural theology nature and relations necessarily neighbor ness obedience obey object opposite outward action philosophy physical Physical Law precept promote punishment reason regard regeneration relations of moral religion repentance requires respect right to govern saint saints and sinners sake secure self-gratification sense sensibility sinful sinner soul supreme theory thing thou timate tion trinsic true truth ultimate end ultimate intention universe unto virtue volition well-being of God