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Revert to some points that have been settled,
- - 284
Show what disobedience to moral law can not consist in, 285
What disobedience to moral law must consist in,
LECTURE XXIII.
MORAL GOVERNMENT.
What constitutes disobedience,
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- 286
292
What is not implied in disobedience to the law of God, 292
b
Obedience to Moral Law is and must be, under every
dispensation of the Divine Government the unaltera-
ble condition of Salvation,
Under a gracious dispensation, a return to full obedience
to Moral Law is not dispensed with as a condition of
salvation, but this obedience is secured by the indwell-
ing spirit of Christ received by faith to reign in the
heart,
364
365
The end to be secured by law, and the execution of pe-
nal sanctions,
372
By what rule sanctions ought to be graduated,
God's law has sanctions,
What constitutes the remuneratory sanctions of the law
of God, -
The perfection and duration of the remuneratory sanc-
tions of the law of God,
What constitutes the vindicatory sanctions of the law
Duration of the penal sanctions of the law of God,
Inquire into the meaning of the term Infinite,
Infinites may differ indefinitely in amount,
I must remind you of the rule by which degrees
guilt are to be estimated,
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373
374
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375
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of
376
That all and every sin must from its very nature involve
infinite guilt in the sense of deserving endless punish-
ment,
Notwithstanding all sin deserves endless punishment,
yet the guilt of different persons may vary indefinite-
ly, and punishment, although always endless in dura-
tion, may and ought to vary in degree according to the
guilt of each individual,
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- 377
That penal inflictions under the government of God must
be endless,
377
Examine this question in the light of Revelation, 382
LECTURE XXXI.
ATONEMENT.
I will call attention to several well established govern-
mental principles,
Define the term Atonement,
I am to inquire into the teachings of natural theology, or
into the a priori affirmations of reason upon this
subject,
The fact of Atonement,
The design of the Atonement,
384
388
393
398
Christ's obedience to the moral law as a covenant of
works, did not constitute the Atonement, -
The atonement was not a commercial transaction, 398
The atonement of Christ was intended as a satisfaction
of public justice,
His taking human nature, and obeying unto death, under
such circumstances, constituted a good reason for our
being treated as righteous,
399
Providential and Moral Governments are indispensa-
ble means of securing the highest good of the uni-
424