X Morality, the morality of a soldier, of a states- | Origen, his avowal of the Godhead of Christ man, of a merchant, of a minis- i 397 mathe- his ideas of hell i 280 Original sin, or seed of corruption, attributed to the depravity of nature i 215 he is the reputed author of the xcth it is hostile to truth and virtue 424 Psalm ii 210 it disorders the soul with unholy dis- the multitude bad guides in faith ii 28 positions ib. the depravity of nature is increased it descends from parents to children, and therefore is a strong argument 417 Mysteries render a religion doubtful in four for diligence in education 23 respects ii 355 Orobio, (Isaac) a learned Jew i 184 Mysteries of Mahometism, of popery, of pa- ganism, of infidelity, contrasted with P Christianity ib. Pagans, their belief in the presence of the N gods at their festivals, largely ii 194 Nations cautioned against placing an ultimate their major and their minor myste- 358 Nations are regarded as one body, in the visi- Papists, their uncharitableness in denying sal- Night, a christian seeking for the evidence of he is a model for preachers bility 75 Opinions of the fathers respecting the salva- Passion, an apostrophe to grace for power Piety, it is incompatible with the whole de- over passion 347 Perfection, the highest attainable in this life, is sign of religion 88 it renders God's promises to us doubt- ib. ib. to know death, and not fear it Piety of taste and sentiment defined 384 ii 225 Perseverance, men must be saints before we ful it is imprudent the judgment we form of our state un- der privations 385 when privation is general, it indicates ii 271 we cannot be saved without per- an unregenerate state 387 i 173 his cruelty to the Galileans ii 377 the scripture characters founded Plato, a sketch of his republic ii 278 i 57 ib. 277 ib. 280 Plague, an argument for fasting and humilia- national plagues sevenfold Pleasure, mischiefs arising from unlawful in- i 47.78 dulgences ging for them i 409 Pope, his kingdom compared with Christ's i 185 that respect 206 Prophecies ii 348 i 55 since- 38 ib. 39 ib. ib. of reputation of fortune of happiness of peace of confidence in death ib. the piety of Ephraim and Judah tran- attendance on public worship, sient Proverbs of Solomon, some of them reconciled | Reformation, the reformed obtain the free ex- with his assertions in his Ecclesi- astes ii 69 Providence, asserted i 75 382 complaints against it answered complaints against its severity refuted 383 the doctrine of Providence should men 392 examples of Providence over na- 393 mysteries of Providence in the ii 102 338 Christians often reason ill con- 368 the same care over the persecut- ed Protestant exiles ib. Providence has, after one hundred years, an- swered our author's question in Regeneration, character of it ib. i 315 three mysteries of redemption Psal. xi. Heb. x. 6. Mic. vi. 6, i 96 ib. not discovered by reason the Reformation in France- Charles VIII. persecuted the 103 difficulties of a death bed repent- ance 104 reformed at Rome, and pro- Repentance of a godly sort has sin for its ob- Repentance, a powerful exhortation to repent- | Rome, Christian, her cruelties to the Protes- seems to have conferred as though their style possessed every beauty ib. five limits of the expression, Sacred writings, Saurin had an elegant me- righteousness or religion ex- alteth a nation ib. thod of quoting from them, as is ap- ii 146 difficulties of expounding them 334 390 Sacrifices, (see atonement) it promotes every object of (see Regeneration and Holiness) dom i 76 142 al pleasure 145 his power is borrowed; limited in dura- 329 330 i 208 inquiry concerning this sin may proceed tion, in degree; and whatever desire Sinners are slaves in five respects he may have to destroy us, it cannot equal the desire of God to save us 226 269 they must live to expiate their crimes 271 he is the most irregular and miserable Sinners must not be misguided by the multi- of all beings 370 Saturnalia of the Romans, its origin ii 372 by the spirit i xvii Saurin, his life, born at Nismes, escapes with preaches five years in London are very great scourges to society 125 ib. rior light 263 ib. is noticed by the Princess of Wales, sermons |