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Morality, the morality of a soldier, of a states- | Origen, his avowal of the Godhead of Christ

man, of a merchant, of a minis-

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i 397

mathe-
ii 183
i 56

his ideas of hell

i 280
335

Original sin, or seed of corruption, attributed

to the depravity of nature i 215
ii 281.397

he is the reputed author of the xcth

it is hostile to truth and virtue 424

Psalm

ii 210

it disorders the soul with unholy dis-

the multitude bad guides in faith ii 28

positions

ib.

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the depravity of nature is increased

it descends from parents to children,

and therefore is a strong argument

417

Mysteries render a religion doubtful in four

for diligence in education 23

respects

ii 355 Orobio, (Isaac) a learned Jew

i 184

Mysteries of Mahometism, of popery, of pa-

ganism, of infidelity, contrasted with

P

Christianity

ib. Pagans, their belief in the presence of the

N

gods at their festivals, largely
illustrated

ii 194

Nations cautioned against placing an ultimate
reliance on fleets and armies i 126

their major and their minor myste-
ries too abominable for description

358

Nations are regarded as one body, in the visi- Papists, their uncharitableness in denying sal-

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Night, a christian seeking for the evidence of
religion, is placed between the night
of historic difficulties, and the night Passion, a lawless, favourite passion dangerous

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he is a model for preachers

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bility

75

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Opinions of the fathers respecting the salva-
tion of certain heathens

Passion, an apostrophe to grace for power Piety, it is incompatible with the whole de-

over passion
ii 82
the illusive happiness acquired by the
passions

347

Perfection, the highest attainable in this life, is

sign of religion

88

it renders God's promises to us doubt-

ib.

ib.

to know death, and not fear it Piety of taste and sentiment defined 384

ii 225

Perseverance, men must be saints before we
exhort them to persevere

ful

it is imprudent

the judgment we form of our state un-

der privations

385

when privation is general, it indicates

ii 271

we cannot be saved without per-

an unregenerate state
Pilate, the baseness of his conduct

387

i 173

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his cruelty to the Galileans

ii 377

the scripture characters founded
their assurance on persevering
to the end

Plato, a sketch of his republic
Plato's opinion of God

ii 278

i 57

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ib.

277

ib.

280

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Plague, an argument for fasting and humilia-
tion

national plagues sevenfold
appalling horrors of the plague

Pleasure, mischiefs arising from unlawful in-

i 47.78
ii 19

dulgences
Politeness, as practised by bad men
Poor, (the) a fine series of arguments in beg-

ging for them

i 409

Pope, his kingdom compared with Christ's i 185
Popery, sketch of its corruptions, pref. i 5. 205
(see Papists)
Poverty, God who quickeneth and arranges all
things, often leaves his best servants
in indigence and want i 180
Prayer, a source of consolation
ii 152
Preachers, the liberty of the French exiles in
ii 84
Preachers, (the primitive) an admirable ad-
vantage in addressing the heathen
and the Jews
i 197

that respect

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206 Prophecies

ii 348

i 55

since-
ii 35, &c.

38

ib.

39

ib.

ib.

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of reputation

of fortune

of happiness

of peace

of confidence in death

ib.

the piety of Ephraim and Judah tran-

attendance on public worship,
and on the days ys of communion

sient

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Proverbs of Solomon, some of them reconciled | Reformation, the reformed obtain the free ex-

with his assertions in his Ecclesi-

astes

ii 69

Providence, asserted

i 75

382

complaints against it answered

complaints against its severity

refuted

383

the doctrine of Providence should
operate on public bodies of

men

392

examples of Providence over na-
tions

393

mysteries of Providence in the
succession of Henry VIIIth of
England, from the Roman Pon-
tiff; in the singular success of
Zuinglius; in the courage of
Luther

ii 102

338

Christians often reason ill con-
cerning Providence
six marks of God's mercy and
care of good men, when Jeru-
salem was destroyed by the
Chaldeans

368

the same care over the persecut-

ed Protestant exiles

ib.

Providence has, after one hundred years, an-

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swered our author's question in Regeneration, character of it

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ib.

i 315

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three mysteries of redemption

Psal. xi. Heb. x. 6. Mic. vi. 6,
7. 1 Cor. ii. 9

i 96

ib.

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not discovered by reason

the Reformation in France-

Charles VIII. persecuted the

103

difficulties of a death bed repent-

ance

104

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reformed at Rome, and pro- Repentance of a godly sort has sin for its ob-

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Repentance, a powerful exhortation to repent- | Rome, Christian, her cruelties to the Protes-

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seems to have conferred as though
riches and power were too mean
to give
i 65

their style possessed every beauty ib.
they delighted to absorb their soul in
the contemplation of God 95

five limits of the expression, Sacred writings, Saurin had an elegant me-

righteousness or religion ex-

alteth a nation

ib.

thod of quoting from them, as is ap-
parent from

ii 146

difficulties of expounding them 334

390

Sacrifices, (see atonement)

it promotes every object of
civil society

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(see Regeneration and Holiness)
Satan, his victories often ruinous to his king-

dom

i 76
he seeks to seduce us from the truth
six ways

142
he assails the Christian four ways; by
the illusive maxims of the world, by
the pernicious example of the multi-
tude, by threatenings and persecu-
tion, and by the attractions of sensu-

al pleasure

145

his power is borrowed; limited in dura-

329

330

i 208

inquiry concerning this sin may proceed
from the melancholy, the timorous,
and the wilful apostates
Sinner, hardened and impenitent
Sinners abuse the long-suffering of God, in
the disposition of a devil, a beast,
a philosopher and a man i 111
they reason in a reproachful manner
in regard to their love of esteem,
and honour, and pleasure, and ab-
horrence of restraint

tion, in degree; and whatever desire Sinners are slaves in five respects

he may have to destroy us, it cannot

equal the desire of God to save us

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226

269

they must live to expiate their crimes

271

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he is the most irregular and miserable Sinners must not be misguided by the multi-

of all beings

370

Saturnalia of the Romans, its origin ii 372
Saul, the king, his consecration accompanied
ii 391

by the spirit

i xvii

Saurin, his life, born at Nismes, escapes with
his father to Geneva
becomes an ensign in Lord Gallo-
way's regiment, which then served
in Switzerland; but on the peace
with France he returned to his stu-
dies, and preferred the ministry ib.

preaches five years in London
character of his preaching
he settles at the Hague

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are very great scourges to society 125
xviii Sinners under the gospel, offend against supe-

ib.

rior light

263

ib.

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is noticed by the Princess of Wales,
afterward queen Caroline, to whom
his son dedicated his posthumous
ib.

sermons

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