Recent Inquiries in Theology: By Eminent English Churchmen : Being "Essays and Reviews"Frederic Henry Hedge Walker, Wise and Company, 1860 - 480 من الصفحات |
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الصفحة 7
... analogous to all this is the history of the education of the early world . The earliest com- mands almost entirely refer to bodily appetites and animal passions . The earliest wide - spread sin was brutal violence . That wilfulness of ...
... analogous to all this is the history of the education of the early world . The earliest com- mands almost entirely refer to bodily appetites and animal passions . The earliest wide - spread sin was brutal violence . That wilfulness of ...
الصفحة 15
... analogy , drawn from our own experience . With what , then , shall we compare God ? With the spirit- ual or the fleshly part of our nature ? On the answer depends the whole bent of our religion and of our morality ; for that in ...
... analogy , drawn from our own experience . With what , then , shall we compare God ? With the spirit- ual or the fleshly part of our nature ? On the answer depends the whole bent of our religion and of our morality ; for that in ...
الصفحة 42
... illustrated this want of intellects able to govern themselves . The whole analogy of physical science was not enough to induce that suspension of judgment which was effected in a week by the dictum 42 THE EDUCATION OF THE WORLD .
... illustrated this want of intellects able to govern themselves . The whole analogy of physical science was not enough to induce that suspension of judgment which was effected in a week by the dictum 42 THE EDUCATION OF THE WORLD .
الصفحة 43
... analogy of truth , or carry important practical conse- quences , they will pause , and turn to some other sub- ject , and try whether , if they come back with fresh . minds , they still come to the same results . And this may go further ...
... analogy of truth , or carry important practical conse- quences , they will pause , and turn to some other sub- ject , and try whether , if they come back with fresh . minds , they still come to the same results . And this may go further ...
الصفحة 63
... analogy , in the Mongolian races of Asia and in the Negroes of Africa . The traditions of Babylon , Sidon , Assyria , and Iran , are brought by our author to illustrate and confirm , though to modify our interpretation of , Genesis . It ...
... analogy , in the Mongolian races of Asia and in the Negroes of Africa . The traditions of Babylon , Sidon , Assyria , and Iran , are brought by our author to illustrate and confirm , though to modify our interpretation of , Genesis . It ...
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admitted analogy apostles appear argument Atheism authority Baron Bunsen believe Bible biblical criticism Calvinistic century character Christ Christian Church of England clergy conscience controversy cosmogony creation creed critical Deism Deistical Deists difficulties divine doctrine doubt earth ecclesiastical Epistles evidence existence expression external fact faith Fathers feeling gospel Greek ground heart heaven Hebrew Hugh Miller human idea influence inquiry inspiration intellect interpretation of Scripture Jewish kind knowledge language learning less light Lord Manetho mankind meaning ment mind miracles mode modern moral Mosaic narrative nature never object Old Testament opinion original ourselves Paul period persons Pharisees philosophical Plato preaching principles proof prophecy prophets question race reason regarded religion religious revelation Roman Sadducees Scrip Scripture seems sense sermons Sophocles speculative spirit supposed teaching theology theory things thought tion true truth ture verse whole words writers
مقاطع مشهورة
الصفحة 420 - Bacon, that the words of prophecy are to be interpreted as the words of one ' with whom a thousand years are as one day, and one day as a thousand years...
الصفحة 197 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.
الصفحة 253 - And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, and to rule over the day, and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.
الصفحة 459 - Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
الصفحة 344 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is now at length discovered to be fictitious ; and accordingly they treat it as if in the present age this were an agreed point among all people of discernment...
الصفحة 397 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
الصفحة 255 - And the earth was without form, and void ; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good : and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
الصفحة 323 - Our province is virtue and religion, life and manners; the science of improving the temper, and making the heart better. This is the field assigned us to cultivate: how much it has lain neglected is indeed astonishing.
الصفحة 398 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
الصفحة 124 - The enlarged critical and inductive study of the natural world cannot but tend powerfully to evince the inconceivableness of imagined interruptions of natural order or supposed suspensions of the laws of matter, and of that vast series of dependent causation which constitutes the legitimate field for the investigation of science, whose constancy is the sole warrant for its generalizations, while it forms the substantial basis for the grand conclusions of natural theology.