ما يقوله الناس - كتابة مراجعة
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action alten ancient artist Augen Augenblick Ausdruck beauty Begriffe beiden Bewegung Bild bloß century chapter Dichter difference Dinge eben effect einmal einzige Empfindung ersten expression Fall find first Folge form ganze geben Gegenstände Gemälde German Goethe Götter great Greek Griechen großen Hand Handlung Häßlichkeit have Helden Herder höchste Homer ideal Iliad iſt kind könnte Körper Kunst lächerlich Laokoon lassen läßt Lessing Lessing's lich Liebe life machen macht made make Maler Malerei manner means Mendelssohn Menschen mind more muß mußte Nachahmung Natur neuern Note object painter painting person picture poem Poesie poet poetische poetry point question Rede represent sagen same Schild Schmerz Schönheit sculpture Seele sehen sense ſie soll sollte statue subject supra symbols Teile than they things time tion Töne unsere Venus viel Virgil wenig Werke Wesen Winckelmann Wirkung wohl wollen words work Worte Zeichen
الصفحة 144 - I, that am curtail'd of this fair proportion, Cheated of feature by dissembling nature, Deform'd, unfinish'd, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them...
الصفحة 143 - Thou, Nature, art my goddess ; to thy law My services are bound. Wherefore should I Stand in the plague of custom, and permit The curiosity of nations to deprive me, For that I am some twelve or fourteen moonshines Lag of a brother ? Why bastard ? wherefore base ? When my dimensions are as well compact, My mind as generous, and my shape as true, As honest madam's issue ? Why brand they us With base? with baseness ? bastardy? base, base?
الصفحة lxxiv - ... the poet gives us as free a view of it as he pleases, and discovers to us several parts that either we did not attend to, or that lay out of our sight when we first beheld it. As we look on any object, our idea of it is, perhaps, made up of two or three simple ideas ; but when the poet represents it, he may either give us a more complex idea of it, or only raise in us such ideas as are most apt to affect the imagination.
الصفحة xcviii - The truth is, all verbal description, merely as naked description, though never so exact, conveys so poor and insufficient an idea of the thing described, that it could scarcely have the smallest effect, if the speaker did not call in to his aid those modes of speech that mark a strong and lively feeling in himself. Then, by the contagion of our passions, we catch a fire already kindled in another, which probably might never have been struck out by the object described.
الصفحة 144 - Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun And descant on mine own deformity; And therefore, since I cannot prove a lover, To entertain these fair well-spoken days, I am determined to prove a villain And hate the idle pleasures of these days.
الصفحة 400 - And the folk were cheering both, as they took part on either side. And heralds kept order among the folk, while the elders on polished stones were sitting in the sacred circle, and holding in their hands staves from the loud-voiced heralds. Then before the people they rose up and gave judgment each in turn. And in the midst lay two talents of gold, to be given unto him who should plead among them most righteously.
الصفحة 127 - Di persona era tanto ben formata, quanto me' finger san pittori industri ; con bionda chioma lunga et annodata: oro non è che più risplenda e lustri. Spargeasi per la guancia delicata misto color di rose e di ligustri; di terso avorio era la fronte lieta, che lo spazio finia con giusta meta.
الصفحة 128 - Sotto quel sta, quasi fra due vallette La bocca sparsa di natio cinabro; Quivi due filze son di perle elette, Che chiude ed apre un bello, e dolce labro: Quindi escon le cortesi parolette Da render molle ogni cor rozzo e scabro: Quivi si forma quel soave riso, Ch'apre a sua posta in terra il paradiso. Bianca neve è il bel collo, e...
الصفحة xcviii - The mind is hurried out of itself, by a crowd of great and confused images; which affect because they are crowded and confused. For, separate them, and you lose much of the greatness; and join them, and you infallibly lose the clearness.
الصفحة xcvii - It is our ignorance of things that causes all our admiration, and chiefly excites our passions. Knowledge and acquaintance make the most striking causes affect but little. It is thus with the vulgar ; and all men are as the vulgar in what they do not understand.