Nicene and Post-Nicene Fathers: First Series, Volume IX St. ChrysostomPhilip Schaff Cosimo, Inc., 01/05/2007 - 524 من الصفحات "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume IX of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover the early writings of Saint John Chrysostom, so named for his infamous gift with language. Mostly revered in the Eastern Orthodox Church, Chrysostom is more widely remembered for his writings that contributed to the Christian tradition of antisemitism and were exploited by the Nazis during World War II. In this book, he discusses his entry into the priesthood and offers sermons on a variety of topics, including demons and the proper conduct of Christians." |
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الصفحة 6
... reason why many professing Christians put off their baptism till the latest hour; just as now, so many from the same motive delay repentance and conversion to their death-bed. Chrysostom often rebukes that custom. The Emperor ...
... reason why many professing Christians put off their baptism till the latest hour; just as now, so many from the same motive delay repentance and conversion to their death-bed. Chrysostom often rebukes that custom. The Emperor ...
الصفحة 28
... reason, perhaps the chief reason for the delay. At the date of his birth (about a.d, 345) and for sixteen years afterwards the See was occupied by Arian Bishops of the most worldly time-serving type. The good Catholic Bishop Meletius ...
... reason, perhaps the chief reason for the delay. At the date of his birth (about a.d, 345) and for sixteen years afterwards the See was occupied by Arian Bishops of the most worldly time-serving type. The good Catholic Bishop Meletius ...
الصفحة 43
... reason why you could not escape, if any one chose to indite you. Do you not remember hearing from me, and often learning from my actual conduct, the feebleness of my character? Were you not perpetually taunting me for my pusillanimity ...
... reason why you could not escape, if any one chose to indite you. Do you not remember hearing from me, and often learning from my actual conduct, the feebleness of my character? Were you not perpetually taunting me for my pusillanimity ...
الصفحة 46
... reason why you have come here now is to learn what answer ought to be given to them. And what shall I now certainly say on account of these things? For wait a little, and you will clearly perceive that even if all know the truth they ...
... reason why you have come here now is to learn what answer ought to be given to them. And what shall I now certainly say on account of these things? For wait a little, and you will clearly perceive that even if all know the truth they ...
الصفحة 51
... reasons,alanned me not a little, and induced me to take flight. For just as lovers of the human person, as long as they are ... reason, and the perspicuity of the mental vision so much as undisciplined wrath, rushing along with violent ...
... reasons,alanned me not a little, and induced me to take flight. For just as lovers of the human person, as long as they are ... reason, and the perspicuity of the mental vision so much as undisciplined wrath, rushing along with violent ...
المحتوى
33 | |
37 | |
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45 | |
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60 | |
66 | |
67 | |
The indifference of Christians contrasted with the strictness of Jews in the observance of Holy Days | 226 |
Explanation of St Pauls words byso doing thou shall heap coals of fireon his head | 229 |
Reconciliation with enemies in this world will save us from judgment in the world to come | 231 |
Homily against Publishing the Errors of the Brethren 235242 | 235 |
Two Homilies on Eutropios 245265 | 245 |
Treatise to Prove that no one can Harm the Man who does | 267 |
Four Letters to Olympus and one to Presbyters at Antioch 287304 | 287 |
Correspondence of Innocent Bishop of Rome with St Chrysostom | 307 |
68 | |
69 | |
70 | |
74 | |
80 | |
82 | |
87 | |
Letter to a Young Widow 119128 | 119 |
II On St Ignatius 131143 | 131 |
Eulogy on the Holy Martyr Saint Babylas | 135 |
Homily Concerning Lowliness of Mind 47IS5 | 145 |
His tender care for all his converts x5 | 150 |
Two Instructions to Candidates for Baptism 159171 | 159 |
Three Homilies I Against Marcionists and Manicheans on | 201 |
he deprecates applause | 223 |
He combats various excuses or indolence | 224 |
HOMILY X | 406 |
HOMILY XI | 412 |
HOMILY XII | 418 |
HOMILY XIII | 425 |
HOMILY XIV | 431 |
HOMILY XV | 438 |
HOMILY XVI | 445 |
Of the Commissioners Heilebichus Commander of the Troops and Gagarins Master of the Offices sent | 452 |
HOMILY XVIII | 458 |
HOMILY XIX | 464 |
HOMILY XX | 471 |
HOMILY XXI | 482 |
Twentyone Homilies on the Statues 317489 | 489 |
A warning against despondency | 506 |
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عبارات ومصطلحات مألوفة
able accuse bear become better bishop blessed body bring brought called cause Christ Christian Chrysostom Church comes concerning consider continually danger death deeds delivered desire devil dignity Dost thou earth Emperor enemy enjoy enter evil eyes faith fall Father fear fire former friends give given glory grace greater hand happened hath hear heard heaven hold Holy Homily honor hope human insult judge kind king living look Lord matter means mind nature never oaths once ourselves pass Paul persons possession possible praise pray present priest profit prove punishment reason receive remain rich saith side sins soul speak spirit stand suffer taken thee things thou hast thought tion turn virtue wealth whole wisdom wish
مقاطع مشهورة
الصفحة 365 - And then will I profess unto them, I never knew you ; depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock : and the rain descended, and the floods came, and the wind? blew and beat upon that house ; and it fell not : for it was founded upon a rock.
الصفحة 203 - Jesus : who, being in the form of God, counted it not a prize to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men...
الصفحة 163 - Set a watch, O Lord, before my mouth ; keep the door of my lips.
الصفحة 264 - The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. 16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea : for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
الصفحة 191 - For first of all, when ye come together in the church, I hear that there be divisions among you ; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you.
الصفحة 409 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
الصفحة 251 - For all flesh is as grass, And all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
الصفحة 449 - So am I. Are they ministers of Christ ? (I speak as a fool) I am more : in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
الصفحة 342 - If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.