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lay down their lives in the service of an Idea, — had it been his tendency to meditate upon the far-off destinies of man, and sway men by the coercion of grand representative abstractions then, indeed, we might say his place was aloof from the motley throng, and not in sailing down the swiftly flowing stream to sounds of mirth and music on the banks. But he was not a Reformer, not a Martyr. He was a Poet, whose religion was Beauty, whose worship was of Nature, whose aim was Culture. His mission was to paint Life, and for that it was requisite he should see it. Happier circumstances might indeed have surrounded him, and given him a greater sphere. It would have been very different, as he often felt, if there had been a Nation to appeal to, instead of a heterogeneous mass of small peoples, willing enough to talk of Fatherland, but in nowise prepared to become a Nation. There are many other ifs in which much virtue could be found; but inasmuch as he could not create circumstances, we must follow his example, and be content with what the gods provided. I do not, I confess, see what other sphere was open to him in which his genius could have been more sacred; but I do see that he built out of circumstances a noble Temple in which the altar-flame burnt with a steady light. To hypothetical biographers be left the task of settling what Goethe might have been; enough for us to catch some glimpse of what he was.

"Poetry," says Carlyle, "is the attempt which man makes to render his existence harmonious." It is the flower into which a life expands; but it is not the life itself, with all daily needs, daily struggles, daily prosaisms. The true poet manfully accepts the condition in which destiny has placed him, and therein tries to make his existence harmonious; the sham poet, like a weak workman, fretful over his tools, is loud in his assurances of what he might be, were it his lot to live

in other circumstances. Goethe was led by the current of events to a little court, where he was arrested by friendship, love, leisure, and opportunities of a freer, nobler life than Frankfort Law Courts offered him. After much deliberation he chose his career; these pages will show how in it he contrived to be true to his genius.

a despot?

For

It is scarcely worth while to notice trash about his servility and court slavery. He was not required to be servile; and his nature was as proud as any prince's. "They call me a prince's servant," he said to Eckermann, "and a prince's slave; as if there were any meaning in such words! Whom do I serve? A tyrant Do I serve one who lives for his own pleasures at the people's cost? Such princes and such times are, thank God! far enough from us. more than half a century I have been connected in the closest relations with the grand duke, and for half a century have striven and toiled with him; but I should not be speaking truth were I to say that I could name a single day on which the duke had not his thoughts busied with something to be devised and effected for the good of the country; something calculated to better the condition of each individual in it. As for himself, personally, what has his princely state given him but a burden and a task? Is his dwelling, or his dress, or his table more sumptuously provided than that of any private man in easy circumstances? Go into our maritime cities, and you will find the larder and cellar of every considerable merchant better filled than his. If, then, I am a prince's slave, it is at least my consolation that I am but the slave of one who is himself a slave of the general good."

And to close this subject, read the following passage from Merck's letter to Nicolai-(the Merck who is said by Falk to have spoken so bitterly of the waste

of Goethe's life at Weimar): "I have lately paid Goethe a visit at the Wartburg, and we have lived together for ten days like children. I am delighted to have seen with my own eyes what his situation is. The duke is the best of all, and has a character firm as iron: I would do, for love of him, just what Goethe does.... I tell you sincerely that the duke is most worthy of respect, and one of the cleverest men that I have ever seen, and consider that he is a prince, and only twenty years of age!" The long and friendly correspondence Merck kept up with the duke is the best pledge that the foregoing estimate was sincere.

CHAPTER IV.

THE FRAU VON STEIN.

FROM out the many flirtations that amused him, there arises one which grew into predominant importance, swallowing up all the others, and leaping from lambent flame into eager and passionate fire. It was no transitory flash, but a fire which burnt for ten years; and thereby is distinguished from all previous attachments. It is a silver thread woven among the many-coloured threads which formed the tapestry of his life. I will here detach it, to consider it by itself.

The Baroness von Stein, "Hofdame," and wife of the Master of the Horse, was, both by family and position, a considerable person. To us she is interesting as having sprung from a Scotch family, the Irvings of Drum, and as being the sister-in-law to that Baron Imhoff who sold his first wife to Warren Hastings. She was the mother of seven children, and had reached that age which, in fascinating woman, is of perilous fascination the age of three and thirty. We can understand something of her power if we look at her portrait, and imagine those delicate, coquettish features animated with the lures of sensibility, gaiety, and experience of the world. She sang well, played well, sketched well, talked well, appreciated poetry, and handled sentiment with the delicate tact of a woman of the world. Her pretty fingers had turned over many a serious book; and she knew how to gather honey from weeds. With moral deficiencies, which

this history will betray, she was to all acquaintances a perfectly charming woman; and retained her charm even in old age, as many living witnesses testify. Some years after her first acquaintance with Goethe, Schiller thus writes of her to his friend Körner: "She is really a genuine, interesting person, and I quite understand what has attached Goethe to her. Beautiful she can never have been; but her countenance has a soft earnestness, and a quite peculiar openness. A healthy understanding, truth, and feeling lie in her nature. She has more than a thousand letters from Goethe; and from Italy he writes to her every week. They say the connection is perfectly pure and blameless."

It was at Pyrmont that Goethe first saw the Frau von Stein's portrait, and was three nights sleepless in consequence of Zimmermann's description of her. In sending her that flattering detail, Zimmermann added, "He will assuredly come to Weimar to see you." Under her portrait Goethe wrote, "What a glorious poem it would be to see how the world mirrors itself in this soul! She sees the world as it is, and yet withal sees it through the medium of love; hence sweetness is the dominant expression." In her reply to Zimmermann she begs to hear more about Goethe, and intimates her desire to see him. This calls forth a reply that she "has no idea of the danger of his magical presence." Such dangers pretty women. gladly run into, especially when, like Charlotte von Stein, they are perfect mistresses of themselves.

With his heart still trembling from the agitations of victory over its desires, after he had torn himself away from Lili, he saw this charming woman. The earth continues warm long after the sun has glided below the horizon; and the heart continues warm some time after the departure of its sun. Goethe was therefore prepared to fall desperately in love with one

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