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INDEX

TO THE

EIGHTH VOLUME.

N. B. Where letters are added to the numbers, they refer to Notes
at the bottom of the

A.

ABIDE in the same calling, how
this phrase is to be understood,
page 116, f.
Abolished, how the law of Moses
was abolished by Christ, 419, k.
Accursed, to whom the apostle ulti-
mately applies this, (Gal. i.)

33, c.
Adam, all men became mortal by
his sin,
293, a.
Adoption, belonged only to the
Jews before Christ's coming,

398, h.
Alv, how used in the New Testa-
ment,
411, 1: 429, r.
Anointed, what it signifies, (2 Cor.

pages.

Benevolence, what it signifies,
(1 Cor. vii.)
113, a.

Boasting, how taken from the Jews
by the Gospel,
278, a.
Bodies, why St. Paul requires
them to be presented to God,
361, a.
Bondage, what it signifies, (2 Cor.
xi.)
232, e.
Born after the flesh, and spirit,
beautiful expressions, 60, d.
out of due time, the apostle
Paul's saying so of himself ex-
plained,
Brother, why Paul called Timothy

167, a.

So,

i.)

192, b.

186, a.
By his own power, how to be un-
derstood,
111, s.
By, sometimes signifies, in the time
of,
425, i.

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Glory of God, (Rom. iii. 23) what
meant by,
275,
Glory, or boast, how St. Paul did

գ.

it,

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it,

11

Endured with long-sufferance,
what that expression implies,

Enemies, how the unbelieving
Jews are so called, 357, r.
Epistles of Paul, causes of their

expositors often put their

own sense on them,

the author's way of study-

ing, and method of interpreting
them,

13

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234, i.
how the Gentile converts did

287, b: 290, g.
how God is the Father of it,
407, c.

God, in what sense it is said God
is one, (Gal. iii.)
50, c.
Gods many and Lords many, in
what sense to be understood,
122, c.
Grace, how it is said much more
to abound, (Rom. v.) 301, e.
what it is to be under grace,
306, o.
the glory of it appeared
peculiarly in the first converts,
402, u: 413, x.

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275, 1.
used in Scripture for a com-
mand with a penalty annexed,

294, c.

how the phrase the law
entered (Rom. v.) is to be un-
derstood,
299, a.
in what respect sincere Chri-
stians are not under it, 306, o.
how its dominion over a man

is to be understood, 310, c.
in what sense believers are
dead to it,
312, h.
how it is weak through the

weak and beggarly,

flesh,

324, k.

of the Jews, how said to be

56, g.

of sin and death,

what is

meant by it,

328, f.

Lie, the apostle plainly uses it for
sin in general,

273, f.

Lord is that spirit, the meaning of

this expression,

M.

201, r.

Malice, (1 Cor. xiv.) used in an
extensive sense,
162, k.
Man, the two principles in him,
flesh and spirit, described, 65-6
Manifestation of the sons of God,the

meaning of that phrase, 332, t.
Many, put for all mankind, 295, e.
Men, carnal and spiritual, distin-
guished,
93, b, c.
Messiah, how the Jews expected
deliverance from him, 347, k.
Ministration of righteousness, why
the Gospel is so called, 199, i.
Mortal and incorruptible, (1 Cor.
xv.) how to be understood,
176, 0.
Mystery, the meaning of, 385, i.
N.

46, c.

265, g.

Newness of spirit, what meant by
it,
314, r.

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the general design of this
epistle shown,
29

men,

how said to be an apostle not
of men, nor by men, ibid.
how he was said not to please
33, d.
went into Arabia immedi-
ately after his conversion, 35, e.
his first epistle to the Co-
rinthians explained, 75, &c.

his second epistle to the Co-
rinthians explained, 185, &c.
his epistle to the Romans ex-
plained, and its general scope,
247, &c.
his wisdom in treating the
unbelieving Jews, 255, &c.
what he means by my Go-
266, h.
his epistle to the Ephesians

spel,

explained,
389, &c.
taught the expiration of the
law more than the other apostles,
391, &c.
is wont to join himself with
the believing Gentiles in speak-
ing to them,
396, b.
Perfect, (1 Cor. ii.) how to be un-
derstood,

87, a.

fies,
Put on Christ, the meaning of that
expression,
53, b.

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