Just Policing, Not War: An Alternative Response to World ViolenceLiturgical Press, 2007 - 255 من الصفحات 2008 Catholic Press Association Honorable Mention! For decades, the Catholic Church and historical peace churches such as the Mennonites have come together in ecumenical discussions about war and peace. The dividing point has always been between pacifism, the view held by Mennonites and other peace churches, and the just war theory that dominates Catholic thinking on the issue. Given the transformation of global relations over this period--increased interdependency and communication as well as the fall of the Soviet Union, emerging nationalism movements, and the slow development of international courts--the time is right to rethink the Christian response to war. Gerald Schlabach has proposed just policing theory as a way to narrow the gap between just war and pacifist traditions. If the world can address problems of violence through a police model instead of a conventional military model, there may be a role for Christians from all traditions. In this volume, Schlabach presents his theory and has invited a number of scholars representing Catholic, Mennonite, and other traditions to respond to the theory and address a number of key questions: What do we mean by policing? Can policing solve conflicts beyond one's own borders? How does just policing theory address terrorism? Is international policing possible, and what would it look like? Is just policing a Christian solution that meets the criteria of both traditions? This important volume offers a fresh and meaningful discussion to help Christians of all traditions navigate the difficult questions of how to live in these times of violence and war. |
من داخل الكتاب
النتائج 1-5 من 36
الصفحة ix
... civilian - based defense . Like- wise , he encourages Catholics to transform the just war tradition into just policing ( and just just policing ) by creating institutions that reflect more fully the tradition's presumption against ...
... civilian - based defense . Like- wise , he encourages Catholics to transform the just war tradition into just policing ( and just just policing ) by creating institutions that reflect more fully the tradition's presumption against ...
الصفحة 4
... civilians . By World War II , sixty - five percent of casual- ties were civilians . As the turn of the twenty - first century approached , according to a United Nations report , ninety percent of casualties in war were civilians , and ...
... civilians . By World War II , sixty - five percent of casual- ties were civilians . As the turn of the twenty - first century approached , according to a United Nations report , ninety percent of casualties in war were civilians , and ...
الصفحة 5
... civilian society that does not under- stand them and does not want to understand them . " 8 To subject oneself to such scarring of body and mind — perhaps this sim- ply reflects how heroic is the self - sacrifice of warriors who give ...
... civilian society that does not under- stand them and does not want to understand them . " 8 To subject oneself to such scarring of body and mind — perhaps this sim- ply reflects how heroic is the self - sacrifice of warriors who give ...
الصفحة 6
... civilian casualties in war has risen from five to ninety percent in the last century , that is but a cold statistical marker for this grim reality . Consider the following phenomena , and note what they all have in common : • Mass ...
... civilian casualties in war has risen from five to ninety percent in the last century , that is but a cold statistical marker for this grim reality . Consider the following phenomena , and note what they all have in common : • Mass ...
الصفحة 7
... civilian population . • Terrorism : Since September 11 , 2001 , many have claimed that the threat from non - state terrorist networks represents a qualitatively new phenomenon . If there is any truth to that claim it is overwrought ...
... civilian population . • Terrorism : Since September 11 , 2001 , many have claimed that the threat from non - state terrorist networks represents a qualitatively new phenomenon . If there is any truth to that claim it is overwrought ...
المحتوى
Community Policing as a Paradigm for International Relations | 130 |
Chapter 8 | 152 |
Chapter 9 | 175 |
Chapter 10 | 191 |
Bibliography | 215 |
Biographical Sketch of Contributors | 232 |
عبارات ومصطلحات مألوفة
action Afghanistan alternatives argue called Catholic Bishops Catholic Church century church-dividing issue civilian community policing concept conflict cooperation Criminal Justice criteria culture debate defense discernment enforcement ethicists Ethics of Policing Gaudium et spes Glen Stassen global Harvest of Justice Herald Press historic Howard Zehr human rights Human Security Ibid international law international police International Relations international system Iraq Jesus Jim Wallis John Howard Yoder John Paul Lederach just-war Kleinig leaders liberal internationalism Mennonite metaphor military model of policing modern moral nonviolent nuclear pacifism pacifist participate peace churches peacebuilding peacekeeping peacemaking police function police officers political Pope Practices for Abolishing presumption realistic Reinhold Niebuhr response Restorative Justice role Schlabach Scottdale Second Vatican Council September 11 shalom shift social society Stanley Hauerwas strategies teaching terrorism terrorists theological theory threats tion Tobias Winright tradition United Nations University Press violence vocation warfare wars weapons York
مقاطع مشهورة
الصفحة 202 - By her relationship with Christ, the Church is a kind of sacrament or sign of intimate union with God, and of the unity of all mankind.
الصفحة 11 - No, never again war, which destroys the lives of innocent people, teaches how to kill, throws into upheaval even the lives of those who do the killing and leaves behind a trail of resentment and hatred, thus making it all the more difficult to find a just solution of the very problems which provoked the war.
الصفحة 10 - Every act of war directed to the indiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God and man, which merits firm and unequivocal condemnation.
الصفحة 116 - A tradition is an argument extended through time in which certain fundamental agreements are defined and redefined in terms of two kinds of conflict...
الصفحة 9 - In spite of the fact that recent wars have wrought physical and moral havoc on our world, war produces its devastation day by day in some part of the world. Indeed, now that every kind of weapon produced by modern science is used in war, the fierce character of warfare threatens to lead the combatants to a savagery far surpassing that of the past. Furthermore, the complexity of the modern world and the intricacy of international relations allow guerrilla warfare to be carried on by new methods of...
الصفحة 107 - Strengthen the United Nations and international efforts for cooperation and human rights.
الصفحة 34 - From the perspective of society the highest moral ideal is justice. From the perspective of the individual the highest ideal is unselfishness. Society must strive for justice even if it is forced to use means, such as self-assertion, resistance, coercion and perhaps resentment, which cannot gain the moral sanction of the most sensitive moral spirit.
الصفحة 20 - Furthermore, it must not be forgotten that at the root of war there are usually real and serious grievances: injustices suffered, legitimate aspirations frustrated, poverty, and the exploitation of multitudes of desperate people who see no real possibility of improving their lot by peaceful means. For this reason, another name for peace is development. 105 Just as there is a collective responsibility for avoiding war, so too there is a collective responsibility for promoting development.
الصفحة 20 - ... again war, which destroys the lives of innocent people, teaches how to kill, throws into upheaval even the lives of those who do the killing and leaves behind a trail of resentment and hatred, thus making it all the more difficult to find a just solution of the very problems which provoked the war. Just as the time has finally come when in individual states a system of private vendetta and reprisal has given way to the rule of law, so too a similar step forward is now urgently needed in the international...