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النشر الإلكتروني

Where violence shall never lift the sword,
Nor cunning justify the proud man's wrong,
Leaving the poor no remedy but tears;
Where he that fills an office, shall esteem
Th' occasion it presents of doing good
More than the perquisite: where law shall speak
Seldom, and never but as wisdom prompts
And equity! not jealous more to guard
A worthless form, than to decide aright:
Where fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of love!
Come then, and added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy! It was thine
By ancient covenant, ere Nature's birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.

Thy saints proclaim thee king; and in their hearts
Thy title is engraven with a pen

Dipped in the fountain of eternal love.

Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long-desired,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tired
Of its own taunting question, asked so long,
"Where is the promise of your Lord's approach?
The infidel has shot his bolts away,

Till, his exhausted quiver yielding none,

He gleams the blunted shafts, that have recoiled,
And aims them at the shield of Truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith proposed,
Insulted and traduced, are cast aside,
As useless, to the moles and to the bats.

They now are deemed the faithful, and are praised,
Who constant only in rejecting thee,

Deny thy Godhead with a martyr's zeal,
And quit their office for their error's sake.
Blind, and in love with darkness! yet, e'en these
Worthy, compared with sycophants, who knee
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may
preach,

And what they will. All pastors are alike

To wandering sheep, resolved to follow none.
Two gods divide them all-Pleasure and Gain;
For these they live, they sacrifice to these,
And in their service wage perpetual war

With conscience and with thee. Lust in their hearts,
And mischief in their hands, they roam the earth
To prey upon each other: stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and, noting down
The features of the last degenerate times,
Exhibit every lineament of these.

Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfilled, the conquest of a world!
He is the happy man, whose life e'en now
Shows somewhat of that happier life to come
Who, doomed to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the
fruit

Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must,
Below the skies, but having there his home.
The world o'erloks him in her busy search
Of objects, more illustrious in her view;

And, occupied as earnestly as she,

Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not;
He seeks not hers, for he has proved them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such she deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,

Whose power is such, that whom she lifts from earth
She makes familiar with a heaven unseen,
And shows him glories yet to be revealed.
Not slothful he, though seeming unemployed,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer-None.
His warfare is within. There unfatigued
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o'er himself,
And never-withering wreaths, compared with which,
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce designs to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring,
And plenteous harvest, to the prayer he makes,
When, Isaac like, the solitary saint

Walks forth to meditate at eventide,

And think on her, who thinks not for herself.
Forgive him then, thou bustler in concerns
Of little worth, and idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means

That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an encumbrance on the state,
Receiving benefits, and rendering none.

His sphere though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow, and in quenching strife,
In aiding helpless indigence, in works.
From which at least a grateful few derive
Some taste of comfort in a world of wo;
Then let the supercilious great confess
He serves his country, recompenses well
The state, beneath the shadow of whose vine
He sits secure, and in the scale of life
Holds no ignoble, though a slighted, place.
The man whose virtues are more felt than seen,
Must drop indeed the hope of public praise;
But he may boast, what few that win it can,
That if his country stand not by his skill,
At least his follies have not wrought her fall.
Polite Refinement offers him in vain

Her golden tube, through which a sensual world
Draws gross impurity, and likes it well,
The neat conveyance hiding all th' offence.
Not that he peevishly rejects a mode
Because that world adopts it. If it bear
The stamp and clear impression of good sense,
And be not costly more than of true worth,
He puts it on, and for decorum sake
Can wear it e'en as gracefully as she.
She judges of refinement by the eye,
He by the test of conscience, and a heart
Not soon deceived; aware that what is base
No polish can make sterling; and that vice,
Though well perfumed and elegantly dressed,
Like an unburied carcase tricked wit flowers,

Is but a garnished nuisance, fitter far
For cleanly riddance, than for fair attire.
So life glides smoothly and by stealth away
More golden than that age of fabled gold
Renowned in ancient song; not vexed with care
Or stained with guilt, beneficent, approved
Of God and man, and peaceful in its end.
So glide my life away, and so at last,
My share of duties decently fulfilled,
May some disease, not tardy to perform
Its destined office, yet with gentle stroke,
Dismiss me weary to a safe retreat,

Beneath the turf that I have often trod.

It shall not grieve me then, that once, when called To dress a Sofa with the flowers of verse,

I played awhile, obedient to the fair,

With that light task; but soon, to please her more.
Whom flowers alone I knew would little please,
Let fall th' unfinished wreath, and roved for fruit;
Roved far and gathered much: some harsh, 'tis true,
Picked from the thorns and briers of reproof,
But wholesome, well digested, grateful some
To palates that can taste immortal truth;
Insipid else, and sure to be despised;
But all is in His hand, whose praise I seek.
In vain the poet sings, and the world hea.3,
If He regard not, though divine the theme.
"Tis not in artful measures, in the chime
And idle tinkling of a minstrel's lyre,
To charm his ear, whose eye is on the heart,
Whose frown can disappoint the proudest strain,
Whose approbation-prosper even mine.

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