The History of the Puritans: Or, Protestant Nonconformists, from the Reformation in 1517, to the Revolution in 1688 : Comprising an Account of Their Principles, Their Attempts for a Farther Reformation in the Church, Their Sufferings, and the Lives and Characters of Their Most Considerable Divines, المجلد 5
William Baynes and Son, 1822
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
according Anabaptists answer appear assembly authority Baptists bishop body brought called cause charge Christ Christian church civil command committed common concerning congregation conscience continued court death desire died dissenters divine doctrine England entitled established faith farther favour friends give given gospel grace hands hath heart highness History holy imprisonment James Jesus John judge justice king king's kingdom learned letter liberty live London Lord magistrates majesty manner matters means meeting mind minister nature oath occasion opinions parliament particular party passed peace persecution persons practice prayer preaching present principles prison proceedings promise Protestant published Quakers reason received refused reign religion religious respect says Scriptures sent severe society soon spirit subjects sufferings taken things tion took truth unto whole worship
الصفحة liv - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took man's nature in the womb of the blessed Virgin, of her substance ; so that two whole and perfect natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God and very man...
الصفحة xxxvii - As the godly consideration of predestination and our Election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ mortifying the works of the flesh and their earthly members and drawing up' their mind to high and heavenly things...
الصفحة xlix - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
الصفحة lxi - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God ; forasmuch as they spring not of faith in Jesus Christ...
الصفحة lv - Christ did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
الصفحة lvii - THE Old Testament is not contrary to the New: for both in the Old and New Testament everlasting life is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises.
الصفحة lxii - Voluntary works besides, over and above, God's commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety : for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required : whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.
الصفحة xxxix - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, of one substance with the Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ, very God and very Man...
الصفحة xlvii - It is not lawful for any man to take upon him the office of public preaching, or ministering the Sacraments in the Congregation, before he be lawfully called, and sent to execute the same. And those we ought to judge lawfully called and sent, which be chosen and called to this work by men who have public authority given unto them in the Congregation, to call and send Ministers into the Lord's vineyard.
الصفحة lviii - God's wrath and damnation. And this infection of nature doth remain, yea, in them that are regenerated : whereby the lust of the flesh, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the law of God. And although there is no condemnation for them that believe and are baptized, yet the apostle doth confess, that concupiscence and lust hath of itself the nature of sin, X.