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tages. By enlarging upon these particulars, I shall endeavour to recommend this celestial grace to your esteem, and excite you to the attainment of so inva-luable a treasure.

I. In the first place, patience is a virtue common to us with God. Long-suffering is his darling attribute; and what is dear in his sight, ought not to be less precious in ours. And how marvellous is his patience, who daily pours his blessings on those men, who as daily offend, affront, and dishonour him; making his sun to rise on the evil and on the good, sending rain on the unjust as well as the just, and not excluding the worst of us from those blessings, to the least of which the best of us have no title! For the benefit of the guilty as well as the innocent, of the impious as well as the pious, of the ungrateful as well as the grateful, the seasons take their rounds, the elements work together, the light and air exert their kindly influences, the fountains send forth their salutary streams, the corn fields grow yellow, the grapes ripen upon the vines, the boughs of the fruit trees bend down, the groves are clothed, and the pastures flourish. The Gospel is still preached to those who slight it; salvation is still held forth to those who have so often dashed it from them; Christ is still offered to those who have blasphemed him. And although God be provoked every day, yet he holds his hand, and waits patiently, till the last minute of man's trial and the world's duration be past. Although he have the power in his own hands, and the weapons of his indignation are all ready, he defers to strike, if perhaps men may at length be led by his

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long-suffering to repentance; "because he wills not "the death of a sinner, but rather that he should be "converted, and live;" and while judgement sleeps, mercy calls night and day to sinners, "Why will die? Repent, and ye shall be forgiven; turn ye, and ye shall live." Yet God's blessings are abused to the purposes of luxury and lasciviousness; his truth is denied; his commandments are broken; his church is persecuted; his ministers are insulted; his Son is crucified afresh; and his own long-suffering is made an argument against his existence-and he is still patient. What is man, then, that he should complain?

II. The patience which we so much admire in God, shone forth yet more amazingly in the person of his Son Jesus Christ. For was ever patience like that patience, which, descending from a throne of glory, bore a long imprisonment in the womb, to sanctify sinners; and lay in a stable, to bring them to a kingdom? Behold the Master baptized by the servant, and he who alone could give remission of sins, submitting to be washed in the laver of regeneration. He fasts forty days, who filleth all things living with plenteousness, and who is himself the bread of life. He endures the temptation of Satan, and answers them one by one from the Scriptures, who could have remanded him to his chains in a moment by the word of his power. With his disciples he lived, not as their Lord, but the servant of all. How tenderly did he bear with all their ignorances and infirmities, leading them on gently, as they were able to follow him! And that they might never refuse to do offices of

kindness for each other, he washed all their feet, and, amongst them, those of Judas, from whom he meekly received the kiss that betrayed him. How patiently did he endure the contradiction of sinners; and, in his disputes with the Jews, how lovingly did he try to persuade the incredulous, and to melt by kindness the hearts that were hardened! How quietly did he submit to the insolence of the proud, and give place to the fury of the wrathful, desirous, even to his last hour, to save, if possible, those murderers of the prophets, those rebels against their God! But when the time of his passion came, what railing and revilings were patiently heard by him, what mockery and insult he patiently suffered! How was he wounded, who heals every disease? How was he crowned with thorns, who crowns his martyrs with unfading garlands? How was "he stripped naked, who clothes "the field with flowers, and all the world with robes, "and the whole globe with the canopy of heaven, " and the dead with immortality?" How was he fed with gall and vinegar, who reaches out to his people the fruits of paradise, and the cup of salvation? Innocent and righteous, nay, innocence and righteousness itself, he was numbered with the transgressors. The truth was oppressed by false witnesses; he was judged who was to judge the world; the Word of God became dumb as a lamb before his shearers. And when at the crucifixion, the heavens were confounded, and the earth trembled, and the sun, that he might not be forced to behold the villany of the Jews, withdrew his shining, and left the world in darkness; still the blessed Jesus said nothing, and

betrayed no emotion of anger, but endured without murmuring all that earth and hell could lay upon him, till he had put the last stroke to this most finished picture of perfect patience, and prayed for his murderers; whom he has been ever since, and is now, ready to receive, upon their repentance, not only to pardon, but to a participation of the glories of his kingdom.

III. The patience thus practised by Christ is enjoined by his holy Gospel, being, indeed, the badge of that Gospel and its professors. For thus saith the blessed Jesus to all his disciples: "Ye have heard "that it hath been said by them of old times, thou "shalt love thy neighbour, and hate thine enemy. "But I say unto you, love your enemies, and pray "for them which despitefully use you and persecute

you; that ye may be the children of your Father "which is in heaven, who maketh his sun to rise on the "evil and on the good, and sendeth rain on the just "and on the unjust." Is the mind tempted to impatience by the disappointment of its desires, and the loss of worldly goods and enjoyments? The Scripture, to eradicate the temptation, is full of precepts enjoining us to contemn the world, and not to set our hearts upon things that pass away, and that cannot satisfy the soul, when it is possessed of them. If our desires after these perishable goods are immoderate, our impatience at the loss of them will be always in proportion. And then how shall he ever fulfil the royal law of charity, or willingly give away his money, who cannot part with it patiently, when God in the course of his providence is pleased to re

sume his own again? The worldly man is always impatient, because he prefers his body to his soul; the Christian prefers his soul to his body, and therefore knows how to give largely, and to lose patiently. Nay, he can be meek and resigned under all the injuries which malice can offer to his person; and to him who smites him on the one cheek can present the other, rejoicing that he is counted worthy to suffer something for his Saviour, who suffered so much for him; and referring the decision of his cause to the righteous judgement of God at the last day. For what are we, that we should avenge ourselves, and not rather, by giving place unto wrath, at once disappoint the malice of the enemy, and secure to ourselves the patronage of Heaven?

IV. We find all the saints of God, who have been eminent for their faith in Christ, to have been as eminent for their patience, without which their faith must have failed in the day of trial; it being not through faith alone, but, as the apostle says, "through "faith and patience," that they "inherited the pro"mises." Faith begat patience, which, like a dutiful child, proved the support of its parent. Abel, the first son of Adam celebrated for his faith, through patience continued faithful unto death, and so received the crown of life. Patience preserved Noah's faith all the time the ark was building, and while it floated upon the waters, which destroyed every thing else. Through patience Abraham endured the severest trial that faith was ever put to, and offered up his only son; who, through the same patience, neither lifted up his hand, nor opened his mouth against

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