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Tyrant; and an Ignorant or Wicked Bifhop call'd no Bishop of God's appointment

at all.

We fee Duty owing chiefly to good Go vernors, and neither Difobedience in Subjects, nor Abfolute Power and Tyranny in Governors in the leaft encourag'd.

I conclude the whole with that fhort, but admirable Collect in the Seventh Book of thefe Apoftolical Conftitutions, for the use of thofe that are newly Baptiz'd.

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Ὁ Θεὸς ὁ παντοκράτωρ, ὁ πατὴρ τὸ Χριστ C.45, p. 68, ο μονογενές με σε, δός μοι σῶμα ἀντιλον, 381, 382 καρδίου καθαρον, τον γρήγορον, γνωσιν ἀπλαγῆς, πνεύματΘ. αγίς ἐπιφοίτησιν, πρὸς κτησιν καὶ πλη ροφορίαν τῆς ἀληθείας διὰ τὸ Χρισέ σε δι * σοι δόξα, ἐν ἁγίῳ πνεύματι, εἰς τὰς αιώνας. Αμων.

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Age 30. line 3. read then, or at the next Council fent; P.33.4.5, 6. fet the marginal Reference higher,against the end of the fecond Head; p. 37. l. 15, 16, r. written to the Corinthians, 1. 30. add, Now that this Epistle of Clement was written to the Corinthians, was read in that Church together with the other, and was written before that other which was in the Name of the Church of Rome it felf, and not in his own Name, we are abundantly affur'd by an unexceptionable Teftimony, even that of Dio nyfius of Corinth in the fecond Century; whofe Words were not rightly understoodby Eufebius himfelf and I confefs that I owe this Hint and Expofition to a learned Friend, fince I wrote this Propofition; altho' it be, as I now find, in Bishop Beveridge allo. Cod. Can. Illuft. L. II. c. 9. §. ro. p. 118, 119. The Words are thele, in Dionyfius's Letter to Soter, or to the Church of Rome, of which he was Bishop; and they feem very plain. The Crusev v zvezne dzian nures διηγάγομεν εν δ' ανεγνώναι μεν υμών των σπιτιων ἂν ἔξομεν αεί ποτε αναγινώσκοντες μεθετείται ὡς καὶ τὴν προτέραν ἡμῖν διὰ κλήμεντα κρατείσουν. 7. 41. Ι. 12. r. this Oppor tunity; p. 73. l. 12. r. Apocalypfe, and Preaching, and Goffel, and As of Peter; p. 79. l. 12, 16. r. Preface to p.83.6.3.4. 7. with that other, 1. 29, 30. r. the Antient Testimonies; P. 92. 1. 5. r. Antienteft Fathers, the Companions of the Apoftles p. 94. l. ult. & p. 95. 1. 1. r. and of fome in Photius; p. 102. . 12. place the marginal Citation 4 Lines higher; p. 113. 4. 5. 1. after; p. 118. i. 22. . perhaps enlarg'd; p. 119. 1. 3. r. then or at the next Council added, dele l. 12, 13, 1. 26. r. Epifcopus, 1.29. r. fecimus, 1. 30. r. in Ecclefia; p. 120. 1. 2, 3, r. Preface will be hereafter fet down more exactly; p. 121. l. 1. r. at least plainly ended before it came to the fame; p. 122. l. 15. r. but believe it rather was the foregoing Council; p. 123. .3. . naturally fuppos'd; p. 126. 7.6.1.x; p. 145-150. dele the 3d Argument; p. 155. 1. penult. r. Sixth; p. 156. 7. 19. marg. r. 141, 142, p. 158. 7. 22. fet the marginal Reference Two Lines higher, . penult. r. and the Ethiopick and Arabick Didalcalies, 7. e. corrupt Copies and Abridgments of the Catholick Didafcaly; p. 159. I. 4. r. if farther fe

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higher; p. 205. I. penult. r. which yet I fee no neceffity to fuppofe; but rather think the Name of James the Bishop added at the next Council A. D. 71. that fo the first and laft Chriftian Martyrs might be the Inftances propos'd, as was very proper, p. 211. l.ult. r. wrote, or the furviving Apoftles finish'd, was for the main; p. 212. l. 11. r. 'tis probable; p. 227. 1. 29. marg. r. 95; p. 289. l. 15. marg. dele, 1.24. .and the Truth hereafter, in the Place refer'd to in the Margin; p. 293. l. 73. 7. Preface to the; p. 311. and elsewhere, Note that Wanfebius Lays the Ethiopick and Coptick Didafcaly has 39 Canons, as has the Arabick fo many Chapters, tho' he enumerates but 38, which last is the Number of the Canons of Hippolytus allo. p. 312. 1. 9. . Ethiopick Didafcaly, which has the Preface to the true Doctrine of the Apostles, and aims to imitate it, and dele almoft; p. 434. 1. 24, 25. marg. add L. II. c. 59. p.268. P.551. l. 10. r. as the Equinox on the 21st of March does particularly imply here alfo; p. 558. i. 6. add, Salutem tibi Clemens, Pater nofter Os Spiritus noftri, ut per Doctrinam tuam Fidem femper proferamus fcripto Apoftoli reliquerunt nobis, dicentes cum Clemente Epiftolam mifimus vobis. See p. 524, priùs; p. 560. l. 16. add, Nay one of the Ethiopick Accounts feems plainly to fuppofe this Doctrine fo fmall as to be included in an Epifle to the Churches, in the Words juft now fet down from p. 524. which cannot well be faid of this Catholick Didafcaly whereto it is prefix'd. p.674. 4.11. 1.681; p.681. 4.10. to add to it not to alter; p. 682. 1. 10. 11. marg, p. 555. 556. priùs. l. 28, marg. r. 322; p. 684. l. 1. 7. then ; p. 687. L. 26. marg. r. 598; p. 690. 1. 25. marg.. 407; p. 691. l. 10. marg. add. vid; p. 409. priùs. and for fays. r. implies; p. 691.4. 19. dele beginning of the; p. 693. l. 3. 4. 5. marg.r. See ; p. 409. 410. prius 1. 23. marg. r. Page 123. priùs ; p. 700. 1. 5. marg. Tet the Note Two Lines higher. Note allo that the lait part of the 25th. Canon fhould have been noted as inter polation, in the Fifth Chapter of this Book, that in this Edition of the Conftitutions; p. 390. 1. 3. 4. the Words apatos Ev gene, are to be in double Brackets; and the English that Antwers it, In the first Place therefore I Peter fay, to be omitted, as moft certainly Interpolation. The Numbers of the Books alfo have been here forgotten on the running Tirle, till the Seventh Book. Such Omiffions and Miftakes having been partly owing to that haft I was obliged to in this Edition.

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