A Collection of Theological Tracts, in Six Volumes. By Richard Watson, ... |
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الصفحة 4
The council of Laodicea , about 363 , ordains , that ( 1 ) “ no books , not « canonical , should be read in the church , but only the canonical books “ of the Old and New Testament . ” Rufin , enumerating the scriptures of the Old and ...
The council of Laodicea , about 363 , ordains , that ( 1 ) “ no books , not « canonical , should be read in the church , but only the canonical books “ of the Old and New Testament . ” Rufin , enumerating the scriptures of the Old and ...
الصفحة 5
The third Council of Carthage , about 397. ordains , " that ( z ) nothing “ beside the canonical scriptures be read in the Church under the name “ Divine Scriptures . ” Augustin , in 395. and afterwards , often ( a ) speaks of canonical ...
The third Council of Carthage , about 397. ordains , " that ( z ) nothing “ beside the canonical scriptures be read in the Church under the name “ Divine Scriptures . ” Augustin , in 395. and afterwards , often ( a ) speaks of canonical ...
الصفحة 6
Cyril of Jerusalem , introducing his catalogue of fcriptures received by the Christian Church , says : “ These ( r ) things we are taught by the di« vinely inspired scriptures of the Old and New Testament . ” Many other like examples ...
Cyril of Jerusalem , introducing his catalogue of fcriptures received by the Christian Church , says : “ These ( r ) things we are taught by the di« vinely inspired scriptures of the Old and New Testament . ” Many other like examples ...
الصفحة 15
4. when by an express order from heaven , they were sent forth from the church at Antioch , upon a special commission , in which they were still employed . That designanation , however solemn , did not make either of them Apostles of ...
4. when by an express order from heaven , they were sent forth from the church at Antioch , upon a special commission , in which they were still employed . That designanation , however solemn , did not make either of them Apostles of ...
الصفحة 16
This may be concluded from what there follows : He wrote an epiftle for the edification of the Church , which is read among the apocryphal fcriptures . If Barnabas had been an Apostle , strictly speaking , Jerome would not have faid ...
This may be concluded from what there follows : He wrote an epiftle for the edification of the Church , which is read among the apocryphal fcriptures . If Barnabas had been an Apostle , strictly speaking , Jerome would not have faid ...
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according Acts afterwards againſt alſo ancient Antioch Apoſtles appears argued argument autem authority Barnabas begining believers brethren brother called chapter Chriſt Chriſtians church concerning countrey death diſciples divers Epheſians Epheſus epiſtle eſt Evangeliſts faith farther firſt follows Gentils Goſpel Greek Hebrews himſelf hiſtorie intended Italie James Jerome Jeruſalem Jeſus Jewiſh Jews John Judea known laſt learned likewiſe Lord Lord's Luke Macedonia manner Mark Matthew meaning mentioned moſt muſt notice obſerved opinion particular paſſage Paul Paul's perſon Peter preached probable quæ quam quod quoted reaſon received refer Romans Rome ſaid ſame ſays ſecond ſeems ſeen ſent ſeveral ſhall ſhould ſome ſpeaks ſuch ſuppoſed taken Teſtament theſe things thoſe thought Timothie unto uſe viii writ writing wrote