English Church History: From the Death of Archbishop Parker to the Death of King Charles I : Four LecturesT. & T. Clark, 1904 - 179 من الصفحات |
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الصفحة 20
... give way . A third measure of defence against Roman in- trigue and violence is more pleasing . A Voluntary Bond of Association was formed , for the protection of the Queen's person and the punishment of all who plotted against her ...
... give way . A third measure of defence against Roman in- trigue and violence is more pleasing . A Voluntary Bond of Association was formed , for the protection of the Queen's person and the punishment of all who plotted against her ...
الصفحة 26
... give thanks : " Thou didst blow with Thy wind , the sea covered them : they sank as lead in the mighty waters . " We must pass on to the other great movement which troubled the Church of England in the days of Elizabeth , and for many ...
... give thanks : " Thou didst blow with Thy wind , the sea covered them : they sank as lead in the mighty waters . " We must pass on to the other great movement which troubled the Church of England in the days of Elizabeth , and for many ...
الصفحة 37
... give to Richard Hooker , born at Heavitree and educated at Exeter School , -only a passing mention . But it would require several lectures to do justice to Hooker . In some ways he is the greatest theologian that the English Church has ...
... give to Richard Hooker , born at Heavitree and educated at Exeter School , -only a passing mention . But it would require several lectures to do justice to Hooker . In some ways he is the greatest theologian that the English Church has ...
الصفحة 47
... give offence by the preference which he showed them . But Cecil and his friends had the real control of affairs , through their intimate knowledge of the details . To England the union of the two Crowns was immense gain . Raleigh ...
... give offence by the preference which he showed them . But Cecil and his friends had the real control of affairs , through their intimate knowledge of the details . To England the union of the two Crowns was immense gain . Raleigh ...
الصفحة 48
... give up what the reformers were determined that he should not keep . The undoing of Charles was not merely his turn for intrigue and double - dealing ; it was blindness to signs , mismeasurement of forces , dishevelled confusion of ...
... give up what the reformers were determined that he should not keep . The undoing of Charles was not merely his turn for intrigue and double - dealing ; it was blindness to signs , mismeasurement of forces , dishevelled confusion of ...
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عبارات ومصطلحات مألوفة
allowed Anglican Archbishop army assassination attempt Bacon became Bill of Attainder Bishop Buckingham Calvinistic Campian canons Cecil character Charles Church of England clergy conscience Crown death despotism dissolved Divine doctrine Earl ecclesiastical Eikon Basilike Elizabeth English Church Englishmen Episcopacy execution fanatics favour force freedom give grant grievances Hampton Court Conference History of England House of Commons impeachment imprisonment influence intolerance James Jesuit John King King's knew Laud Laud's learning lectures liberty London Long Parliament Lord marriage married Mary of Scots ment ministers monarchy nation never Oliver Cromwell Oxford Parlia perhaps person Petition of Right political Pope Prayer Book preaching Presbyterian Prince prison Protestant Protestantism Puritans Queen reason Reformation refused reign religion religious Roman Catholics Romanists Rome royal says Scotland sent sermon Short Parliament side sovereign Spain Spanish Strafford strange Stuarts subjects things thought tion toleration Wentworth wished worship
مقاطع مشهورة
الصفحة 166 - Did clap their bloody hands. He nothing common did or mean Upon that memorable scene, But with his keener eye The axe's edge did try; Nor called the gods, with vulgar spite, To vindicate his helpless right, But bowed his comely head Down, as upon a bed.
الصفحة 44 - ... et, plus que tout cela, le ridicule perpétuel jeté sur la vertu, forment, je crois, le caractère du plus grand nombre des courtisans, marqué dans tous les lieux et dans tous les temps.
الصفحة 126 - That bawl for freedom in their senseless mood, And still revolt when truth would set them free. Licence they mean when they cry Liberty ; For who loves that, must first be wise and good...
الصفحة 160 - Lord brought us back again in peace, to call Charles Stuart, that man of blood, to an account for the blood he had shed, and mischief he had done to his utmost, against the Lord's cause and people in these poor nations.
الصفحة 117 - ... a preacher in earnest, weeping sometimes for his auditory, sometimes with them, always preaching to himself like an angel from a cloud, but in none; carrying some, as St. Paul was, to heaven in holy raptures, and enticing others by a sacred art and courtship to amend their lives...
الصفحة 171 - But, Sacred Saviour, with thy words I woo Thee to forgive, and not be bitter to Such as thou know'st do not know what they do.
الصفحة 24 - The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
الصفحة 72 - The house of commons is a body without a head. The members give their opinions in a disorderly manner. At their meetings nothing is heard but cries, shouts and confusion. I am surprised that my ancestors should ever have permitted such an institution to come into existence.
الصفحة 57 - I protest before the great God, and since I am here as upon my testament it is no place for me to lie in, that ye shall never find with any Highland or Border thieves greater ingratitude and moe lies and vile perjuries, then with these fanatic spirits: And suffer not the principals of them to brook your land...
الصفحة 132 - And we declare that this situation of the holy table, doth not imply that it is, or ought to be esteemed a true and proper altar, whereon Christ is again really sacrificed : but it is and may be called an altar by us, in that sense in which the primitive church called it an altar, and in no other.