English Church History: From the Death of Archbishop Parker to the Death of King Charles I : Four LecturesT. & T. Clark, 1904 - 179 من الصفحات |
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الصفحة 6
... called " naked . " It is never sheathed , and has never ceased to fight . It has won some notable victories . But a strange fatality attends its triumphs . They are Cadmean victories , equivalent to defeats . The Jesuits have won ...
... called " naked . " It is never sheathed , and has never ceased to fight . It has won some notable victories . But a strange fatality attends its triumphs . They are Cadmean victories , equivalent to defeats . The Jesuits have won ...
الصفحة 13
... called Semin- aries , " as Camden says . From 1576 onwards , seminary priests , trained on the Continent , began to pour into England , and in 1579 Allen went to Rome to consult Gregory as to the best means of winning back England to ...
... called Semin- aries , " as Camden says . From 1576 onwards , seminary priests , trained on the Continent , began to pour into England , and in 1579 Allen went to Rome to consult Gregory as to the best means of winning back England to ...
الصفحة 26
... called the Ultra - Reformation , the persistent attempt of the Puritans , who were almost invariably Calvinist in doctrine , to capture the Church of England and reform it past all recog- nition . Every link which connected it , not ...
... called the Ultra - Reformation , the persistent attempt of the Puritans , who were almost invariably Calvinist in doctrine , to capture the Church of England and reform it past all recog- nition . Every link which connected it , not ...
الصفحة 31
... . And of course he never wore a surplice , " the defiled robe of anti - Christ , " as Dean Whittingham of Durham called it . This may have been an extreme case ; but it was probably quite a common one ULTRA - REFORMATION 31.
... . And of course he never wore a surplice , " the defiled robe of anti - Christ , " as Dean Whittingham of Durham called it . This may have been an extreme case ; but it was probably quite a common one ULTRA - REFORMATION 31.
الصفحة 34
... called the Puritan in- novations , with one of those shrewd sayings , which were the delight of her people . When she visited Oxford in 1566 , Dr. Humphrey , a bigoted Calvinist , was Regius Professor of Divinity . Like most Puritans ...
... called the Puritan in- novations , with one of those shrewd sayings , which were the delight of her people . When she visited Oxford in 1566 , Dr. Humphrey , a bigoted Calvinist , was Regius Professor of Divinity . Like most Puritans ...
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عبارات ومصطلحات مألوفة
allowed Anglican Archbishop army assassination attempt Bacon became Bill of Attainder Bishop Buckingham Calvinistic Campian canons Cecil character Charles Church of England clergy conscience Crown death despotism dissolved Divine doctrine Earl ecclesiastical Eikon Basilike Elizabeth English Church Englishmen Episcopacy execution fanatics favour force freedom give grant grievances Hampton Court Conference History of England House of Commons impeachment imprisonment influence intolerance James Jesuit John King King's knew Laud Laud's learning lectures liberty London Long Parliament Lord marriage married Mary of Scots ment ministers monarchy nation never Oliver Cromwell Oxford Parlia perhaps person Petition of Right political Pope Prayer Book preaching Presbyterian Prince prison Protestant Protestantism Puritans Queen reason Reformation refused reign religion religious Roman Catholics Romanists Rome royal says Scotland sent sermon Short Parliament side sovereign Spain Spanish Strafford strange Stuarts subjects things thought tion toleration Wentworth wished worship
مقاطع مشهورة
الصفحة 166 - Did clap their bloody hands. He nothing common did or mean Upon that memorable scene, But with his keener eye The axe's edge did try; Nor called the gods, with vulgar spite, To vindicate his helpless right, But bowed his comely head Down, as upon a bed.
الصفحة 44 - ... et, plus que tout cela, le ridicule perpétuel jeté sur la vertu, forment, je crois, le caractère du plus grand nombre des courtisans, marqué dans tous les lieux et dans tous les temps.
الصفحة 126 - That bawl for freedom in their senseless mood, And still revolt when truth would set them free. Licence they mean when they cry Liberty ; For who loves that, must first be wise and good...
الصفحة 160 - Lord brought us back again in peace, to call Charles Stuart, that man of blood, to an account for the blood he had shed, and mischief he had done to his utmost, against the Lord's cause and people in these poor nations.
الصفحة 117 - ... a preacher in earnest, weeping sometimes for his auditory, sometimes with them, always preaching to himself like an angel from a cloud, but in none; carrying some, as St. Paul was, to heaven in holy raptures, and enticing others by a sacred art and courtship to amend their lives...
الصفحة 171 - But, Sacred Saviour, with thy words I woo Thee to forgive, and not be bitter to Such as thou know'st do not know what they do.
الصفحة 24 - The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
الصفحة 72 - The house of commons is a body without a head. The members give their opinions in a disorderly manner. At their meetings nothing is heard but cries, shouts and confusion. I am surprised that my ancestors should ever have permitted such an institution to come into existence.
الصفحة 57 - I protest before the great God, and since I am here as upon my testament it is no place for me to lie in, that ye shall never find with any Highland or Border thieves greater ingratitude and moe lies and vile perjuries, then with these fanatic spirits: And suffer not the principals of them to brook your land...
الصفحة 132 - And we declare that this situation of the holy table, doth not imply that it is, or ought to be esteemed a true and proper altar, whereon Christ is again really sacrificed : but it is and may be called an altar by us, in that sense in which the primitive church called it an altar, and in no other.