English Church History: From the Death of Archbishop Parker to the Death of King Charles I : Four LecturesT. & T. Clark, 1904 - 179 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 18
الصفحة 8
... able to guide kings and statesmen , to instruct the young , to build and fill churches , to make recruits ; but they have not been able to win confidence and affection . They have invariably provoked mistrust and dislike , pretty nearly ...
... able to guide kings and statesmen , to instruct the young , to build and fill churches , to make recruits ; but they have not been able to win confidence and affection . They have invariably provoked mistrust and dislike , pretty nearly ...
الصفحة 17
... able , and not manifestly repugnant to laws of our realm , established for frequentation of Divine service in the ordinary Churches . " But the Pope was to . blame for mixing up his spiritual claims with tem- poral claims and trying to ...
... able , and not manifestly repugnant to laws of our realm , established for frequentation of Divine service in the ordinary Churches . " But the Pope was to . blame for mixing up his spiritual claims with tem- poral claims and trying to ...
الصفحة 27
... able and the other unfavourable , which are at best only part of the truth ; and , unless the other side is supplied , very erroneous opinion must be the result . The Puritans are sometimes regarded as the cham- pions of liberty . It is ...
... able and the other unfavourable , which are at best only part of the truth ; and , unless the other side is supplied , very erroneous opinion must be the result . The Puritans are sometimes regarded as the cham- pions of liberty . It is ...
الصفحة 33
... able men who still took Orders were mostly Calvinists , enthusiasts from Oxford or Cambridge , who did not care about poverty , so long as they had a free hand and even those Bishops , who were not Calvinists themselves , were sometimes ...
... able men who still took Orders were mostly Calvinists , enthusiasts from Oxford or Cambridge , who did not care about poverty , so long as they had a free hand and even those Bishops , who were not Calvinists themselves , were sometimes ...
الصفحة 38
... able to recriminate with effect , and to show gross credulity and looseness of assertion on the part of the Roman Catholic advocate . But religion had too much to do with the politics of both sides for either to be able to come into the ...
... able to recriminate with effect , and to show gross credulity and looseness of assertion on the part of the Roman Catholic advocate . But religion had too much to do with the politics of both sides for either to be able to come into the ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
allowed Anglican Archbishop army assassination attempt Bacon became Bill of Attainder Bishop Buckingham Calvinistic Campian canons Cecil character Charles Church of England clergy conscience Crown death despotism dissolved Divine doctrine Earl ecclesiastical Eikon Basilike Elizabeth English Church Englishmen Episcopacy execution fanatics favour force freedom give grant grievances Hampton Court Conference History of England House of Commons impeachment imprisonment influence intolerance James Jesuit John King King's knew Laud Laud's learning lectures liberty London Long Parliament Lord marriage married Mary of Scots ment ministers monarchy nation never Oliver Cromwell Oxford Parlia perhaps person Petition of Right political Pope Prayer Book preaching Presbyterian Prince prison Protestant Protestantism Puritans Queen reason Reformation refused reign religion religious Roman Catholics Romanists Rome royal says Scotland sent sermon Short Parliament side sovereign Spain Spanish Strafford strange Stuarts subjects things thought tion toleration Wentworth wished worship
مقاطع مشهورة
الصفحة 166 - Did clap their bloody hands. He nothing common did or mean Upon that memorable scene, But with his keener eye The axe's edge did try; Nor called the gods, with vulgar spite, To vindicate his helpless right, But bowed his comely head Down, as upon a bed.
الصفحة 44 - ... et, plus que tout cela, le ridicule perpétuel jeté sur la vertu, forment, je crois, le caractère du plus grand nombre des courtisans, marqué dans tous les lieux et dans tous les temps.
الصفحة 126 - That bawl for freedom in their senseless mood, And still revolt when truth would set them free. Licence they mean when they cry Liberty ; For who loves that, must first be wise and good...
الصفحة 160 - Lord brought us back again in peace, to call Charles Stuart, that man of blood, to an account for the blood he had shed, and mischief he had done to his utmost, against the Lord's cause and people in these poor nations.
الصفحة 117 - ... a preacher in earnest, weeping sometimes for his auditory, sometimes with them, always preaching to himself like an angel from a cloud, but in none; carrying some, as St. Paul was, to heaven in holy raptures, and enticing others by a sacred art and courtship to amend their lives...
الصفحة 171 - But, Sacred Saviour, with thy words I woo Thee to forgive, and not be bitter to Such as thou know'st do not know what they do.
الصفحة 24 - The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
الصفحة 72 - The house of commons is a body without a head. The members give their opinions in a disorderly manner. At their meetings nothing is heard but cries, shouts and confusion. I am surprised that my ancestors should ever have permitted such an institution to come into existence.
الصفحة 57 - I protest before the great God, and since I am here as upon my testament it is no place for me to lie in, that ye shall never find with any Highland or Border thieves greater ingratitude and moe lies and vile perjuries, then with these fanatic spirits: And suffer not the principals of them to brook your land...
الصفحة 132 - And we declare that this situation of the holy table, doth not imply that it is, or ought to be esteemed a true and proper altar, whereon Christ is again really sacrificed : but it is and may be called an altar by us, in that sense in which the primitive church called it an altar, and in no other.