The Works of John Locke, in Nine VolumesC. and J. Rivington; T. Egerton; J. Cuthell; J. and A. Arch; Longman and Company [and 24 others], 1824 |
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الصفحة 9
... human affairs can perhaps scarce ever be perfectly freed ; but yet such as nobody will bear the plain imputation of , without covering them with some specious colour ; and so pretend to commend- ation , whilst they are carried away by ...
... human affairs can perhaps scarce ever be perfectly freed ; but yet such as nobody will bear the plain imputation of , without covering them with some specious colour ; and so pretend to commend- ation , whilst they are carried away by ...
الصفحة 11
... humanity or christianity . But it is one thing to persuade , another to command ; one thing to press with arguments , another with penalties . This the civil power alone has a right to do ; to the other , good - will is au- thority ...
... humanity or christianity . But it is one thing to persuade , another to command ; one thing to press with arguments , another with penalties . This the civil power alone has a right to do ; to the other , good - will is au- thority ...
الصفحة 18
... ; whilst the Turks in the mean while silently stand by , and laugh to see with what in- human cruelty christians thus rage against christians ? But if one of these churches hath this power of 18 A Letter concerning Toleration .
... ; whilst the Turks in the mean while silently stand by , and laugh to see with what in- human cruelty christians thus rage against christians ? But if one of these churches hath this power of 18 A Letter concerning Toleration .
الصفحة 31
... human authority , be made any part of the worship of God , for this very reason , because they are indifferent . For since indifferent things are not capa- ble , by any virtue of their own , to propitiate the Deity ; no human power or ...
... human authority , be made any part of the worship of God , for this very reason , because they are indifferent . For since indifferent things are not capa- ble , by any virtue of their own , to propitiate the Deity ; no human power or ...
الصفحة 32
... human authority or civil power could have done this , why might it not also enjoin the eating of fish , and drinking of ale , in the holy banquet , as a part of divine worship ? Why not the sprinkling of the blood of beasts in churches ...
... human authority or civil power could have done this , why might it not also enjoin the eating of fish , and drinking of ale , in the holy banquet , as a part of divine worship ? Why not the sprinkling of the blood of beasts in churches ...
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amongst answer assistance atheism authority believe bring men christian christian religion church of England civil coactive power commonwealth communion compel competent means concerning confess conformists conformity consider cure degree of glory desperately perverse dissenters doctrine duty embrace the truth ends of civil errour faith false religions fault force to bring gion gistrate give gospel grounds hear human means idolatry impartial examination judge Letter concerning Toleration ligion lusts magi magistrate mankind matters of religion men's souls ment ministers of religion miracles moderate penalties national church national religion necessary to salvation obliged opinion penal laws persuasion perverse and obstinate preaching prejudice pretend prevail procure profess promoting the true proper and sufficient prove punish reasons and arguments reject the true salvation of men's salvation of souls scripture society suppose tell thing tion toleration true reli true religion unto words worship
مقاطع مشهورة
الصفحة 500 - Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive : for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
الصفحة 485 - Ye see, brethren, that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 521 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 464 - And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing.
الصفحة 522 - God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
الصفحة 66 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord ? him shall he teach in the way that he shall choose.
الصفحة 472 - Foundation for true interpreting, when he> learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
الصفحة 454 - Then Paul and Barnabas waxed bold, and said, - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
الصفحة 524 - Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
الصفحة 45 - I say, first, no opinions contrary to human society, or to those moral rules which are necessary to the preservation of civil society, are to be tolerated by the magistrate.