The Works of John Locke, in Nine VolumesC. and J. Rivington; T. Egerton; J. Cuthell; J. and A. Arch; Longman and Company [and 24 others], 1824 |
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الصفحة 8
... confess , seem very strange to me , and , I think , to any other also . But nobody , surely , will ever believe that such a carriage can proceed from charity , love or good- will . If any one maintain that men ought to be com- pelled by ...
... confess , seem very strange to me , and , I think , to any other also . But nobody , surely , will ever believe that such a carriage can proceed from charity , love or good- will . If any one maintain that men ought to be com- pelled by ...
الصفحة 38
... confess that the seven nations that possessed the land which was promised to the Israelites , were utterly to be cut off . But this was not singly because they were idola- ters ; for if that had been the reason , why were the Mo- abites ...
... confess that the seven nations that possessed the land which was promised to the Israelites , were utterly to be cut off . But this was not singly because they were idola- ters ; for if that had been the reason , why were the Mo- abites ...
الصفحة 62
... confess , that , were either you or I in authority , we should very unreasonably and very unjustly use any force upon the other , which differed from him , upon any pretence of want of examination . And if force be not to be used in ...
... confess , that , were either you or I in authority , we should very unreasonably and very unjustly use any force upon the other , which differed from him , upon any pretence of want of examination . And if force be not to be used in ...
الصفحة 69
... confess I do not understand ; unless perhaps it be what others , in pro- priety of speech , call by accident . But be it what it will , it is such a service as cannot be ascribed to the direct and proper efficacy of force . And so , say ...
... confess I do not understand ; unless perhaps it be what others , in pro- priety of speech , call by accident . But be it what it will , it is such a service as cannot be ascribed to the direct and proper efficacy of force . And so , say ...
الصفحة 71
... confess , for no fault at all . Whether this be not severity , nay so open and avowed injustice , that it will give men a just pre- judice against the religion that uses it , and produce all those ill effects you there mention , I leave ...
... confess , for no fault at all . Whether this be not severity , nay so open and avowed injustice , that it will give men a just pre- judice against the religion that uses it , and produce all those ill effects you there mention , I leave ...
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amongst answer assistance atheism authority believe bring men christian christian religion church of England civil coactive power commonwealth communion compel competent means concerning confess conformists conformity consider cure degree of glory desperately perverse dissenters doctrine duty embrace the truth ends of civil errour faith false religions fault force to bring gion gistrate give gospel grounds hear human means idolatry impartial examination judge Letter concerning Toleration ligion lusts magi magistrate mankind matters of religion men's souls ment ministers of religion miracles moderate penalties national church national religion necessary to salvation obliged opinion penal laws persuasion perverse and obstinate preaching prejudice pretend prevail procure profess promoting the true proper and sufficient prove punish reasons and arguments reject the true salvation of men's salvation of souls scripture society suppose tell thing tion toleration true reli true religion unto words worship
مقاطع مشهورة
الصفحة 500 - Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive : for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
الصفحة 485 - Ye see, brethren, that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and the weak things of the world to confound the things which are mighty...
الصفحة 521 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 464 - And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing.
الصفحة 522 - God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
الصفحة 66 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord ? him shall he teach in the way that he shall choose.
الصفحة 472 - Foundation for true interpreting, when he> learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
الصفحة 454 - Then Paul and Barnabas waxed bold, and said, - It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
الصفحة 524 - Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
الصفحة 45 - I say, first, no opinions contrary to human society, or to those moral rules which are necessary to the preservation of civil society, are to be tolerated by the magistrate.